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Updated: May 18, 2025
Though all believers in the Lord Jesus are not called upon to establish orphan houses, schools for poor children, etc., and trust in God for means; yet all believers, according to the will of God concerning them in Christ Jesus, may cast, and ought to cast, all their care upon Him who careth for them, and need not be anxiously concerned about anything, as is plainly to be seen from 1 Peter v. 7; Philippians iv. 6; Matthew vi. 25-34.
Now, fellows, which of these two was wise? Which would you rather be? Truly God means what He says when He tells you and me to-day: "Seek ye first the Kingdom of God, and his righteousness; and all these things shall be added unto you"! Read Matthew 6:25-34. Say, fellows, are you "game" to consider a tough little word in the language to-day?
But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof. Matthew, 6:25-34. Here is the wisest philosophy. Anxiety is suicide, peace is life; worry destroys, serenity upbuilds.
Selections from various plays of Marlowe may be found in Oxford Treasury, 61-85, 330-356; and in Williams's Specimens, 25-34. Does Dr. Faustus observe the classical unities? In what way does it show the spirit of the Elizabethan age? Was the poetic form of the play the regular vehicle of dramatic expression? In what does the greatness of the play consist? What are its defects?
And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl and of creeping things, and of fishes. 34. And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom. 1 KINGS iv. 25-34
The Lord most mercifully enabled me to take the promises of His word, and rest upon them, and such as Matthew vii. 7, 8, John xiv. 13, 14, Matthew vi. 25-34, were the stay of my soul concerning this point. In addition to this, the example of brother Groves, the dentist before alluded to, who gave up his profession, and went out as a missionary, was a great encouragement to me.
For though all believers in the Lord Jesus are not called upon to establish orphan houses, schools for poor children, etc., and trust in God for means; yet all believers, according to the will of God concerning them in Christ Jesus, may cast, and ought to cast, all their care upon him who careth for them, and need not be anxiously concerned about anything, as is plainly to be seen from 1 Peter v. 7, Philippians iv. 6, Matthew vi. 25-34.
Christ would have been happy to say what he ought, but he was not able to express himself as exactly and clearly as we can in the spirit of criticism, and therefore let us correct him. Matt. vi. 25-34: "Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on.
The blessing only comes when they have ceased to be poor, hungry, and wretched. Contentment under poverty, hunger, and misery is high treason, not to yourself alone but to your fellows. But Jesus did more than panegyrise poverty; he gave still more exact directions to his disciples as to how poverty should be attained. Matt. vi. 25-34 is as mischievous a passage as has been penned by any moralist.
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