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Updated: May 2, 2025
In 1724, in his Modest Defense of Publick Stews, he argues that "the encouraging of public whoring will not only prevent most of the mischievous effects of this vice, but even lessen the quantity of whoring in general, and reduce it to the narrowest bounds which it can possibly be contained in."
In 1722 godly preachers were settled at Dartmouth and Tiverton, under the act, the majority of whose people were Quakers and Baptists; and the Friends tell their own story in a petition they presented to the crown in 1724: "That the said Joseph Anthony and John Siffon were appointed assessors of the taxes for the said town of Tiverton, and the said John Akin and said Philip Tabor for the town of Dartmouth, but some of the said assessors being of the people called Quakers, and others of them also dissenting from the Presbyterians and Independents, and greatest part of the inhabitants of the said towns being also Quakers or Anabaptists ... the said assessors duly assessed the other taxes ... relating to the support of government ... yet they could not in conscience assess any of the inhabitants of the said towns anything for or towards the maintenance of any ministers.
Since 1724 the world outside of Bayeux has never forgotten this panorama of a past age, and its history is known from that time on. The Revolution of France had its effect even on this treasure; or would have had if the clergy had not been sufficiently capable to defend it. It was hidden in the depositories of the cathedral until the storm was over.
After one great scene, they never met again. There is mention of the Duke in another letter of Lady Mary to Lady Mar, dated February, 1724: "In general, gallantry never was in so elevated a figure as it is at present.
The season of 1723 began in November with Buononcini's Farnace and Handel's Ottone; in January 1724 a new opera, Vespasiano, by Attilio Ariosti, was given, and ran for nine successive nights. Ariosti was never a very troublesome rival to Handel; he was a man of amiable character, and apparently quite content to remain aloof from the party politics of the opera-house.
In many other ways, also, travel lost its dignity in the eighteenth century. It was no longer necessary to live in foreign countries to understand them. With the foundation of the chairs of modern history at Oxford and Cambridge by King George the First in 1724, one great reason for travel was lost.
"On the 17th April, 1724, at a meeting of the Council, in which the Duke of Grafton himself presided, it was ordered, that it should be referred to a committee of the whole board, or of any seven or more, 'to consider what was proper to be done to allay and quiet the great fears of the people, occasioned by their apprehensions of William Wood's copper money becoming current among them, On the 6th of May, the committee reported, that they had considered the matter referred to them, and were of opinion, that an address should be sent to his Majesty, of which they then presented a draught.
These hopes were in a degree confirmed by the conversion of one or two more ministers, and by the Yale men that the classes of 1723, 1724, 1726, 1729, and 1733 gave to Episcopacy.
His adventures were the sole topics of conversation for months; the print-shops were filled with his effigies, and a fine painting of him was made by Sir Richard Thornhill. The following complimentary verses to the artist appeared in the "British Journal" of November 28th, 1724. "Thornhill!
So Lady Mary wrote to Lady Mar in 1724, and shortly after returned to the subject in another epistle: "You may remember I mentioned in my last some suspicions of my own in relation to Lord Bathurst, which I really never mentioned, for fifty reasons, to anyone whatsoever; but, as there is never smoke without some fire, there is very rarely fire without some smoke.
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