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Updated: June 19, 2025
For you know that we grown-ups have not lost all our powers of imagination. How often we play make believe, even yet! I'll tell you what we can do. Let's have this same physical exercise idea but introduce into it the element of sport which Webster defines as "that which diverts and makes mirth." Let's do these stunts "for the fun of it" instead of as a medicine.
Like other writers he often adorns his own words with the citation of those of others without being very careful as to whether he, in some measure, diverts these from their original intention.
Always for the same reason. I cannot bring myself to move freely, to show myself without a veil, to act on my own account and act seriously, to believe in and assert myself, whereas a piece of badinage which diverts attention from myself to the thing in hand, from the feeling to the skill of the writer, puts me at my ease. It is timidity which is at the bottom of it.
I remember him when, in his chambers in the Temple, he showed me the beginning of his Animated Nature; it was with a sigh, such as genius draws when hard necessity diverts it from its bent to drudge for bread, and talk of birds, and beasts, and creeping things, which Pidock's showman would have done as well.
Nevertheless, the chevalier recovered his customary coolness and replied gallantly, "I am too happy, madame, to recall to you one of your deceased husbands; and of reviving by my presence one of your memories, whatever it may be. But," continued Croustillac with a gallant manner, "there are other resemblances that I would wish to have to the deceased whose memory diverts you so much."
The older tapestries give us, with this, suggestions of human life and action in out-of-door scenes sufficiently unrealistic to offer a vague dream of existence in fields and forests. This effectually diverts our minds from the confinements of space, and allows us the freedom of nature.
It diverts attention from the specific conditions upon which a better or a worse life depends; it leads men to regard themselves as spectators of a course of events which they in reality help to determine; it makes the highest human excellence consist in acquiescence in the supposed will of a being that is defined as not human, a being that is above the driving force of impulse, that does not experience vacillating moods or conflicting desires, that is never harassed by doubts or misled by ignorance.... Theism is in essence repressive, prohibitory, ascetic.
For example, we cannot comprehend what amusement the Roman nobility find in riding in their carriages from one end of the corso to the other for whole hours together, as well during the carnival as on the other days of the year. Nothing ever diverts them from this custom.
It accepts everything royally; it is not too particular about its Venus; its Callipyge is Hottentot; provided that it is made to laugh, it condones; ugliness cheers it, deformity provokes it to laughter, vice diverts it; be eccentric and you may be an eccentric; even hypocrisy, that supreme cynicism, does not disgust it; it is so literary that it does not hold its nose before Basile, and is no more scandalized by the prayer of Tartuffe than Horace was repelled by the "hiccup" of Priapus.
Knowledge for its own sake, the exercise of the faculty of comprehensive without ulterior purpose, should, it might be expected, be sought by men whom no urgent material interest diverts from such a quest.
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