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Watered by the two permanent streams of the Kishon and the Belus, it possesses a rich soil, which is said to be at present "perhaps the best cultivated and producing the most luxuriant crops, both of corn and weeds, of any in Palestine." The Kishon waters it on the south, where it approaches Carmel, and is a broad stream, though easily fordable towards its mouth.
The descriptions of ancient writers would lead us to expect that we should find among the ruins unmistakable traces of the great temple of Belus, and at least some indication of the position occupied by the Hanging Gardens. These two famous constructions can scarcely, one would think, have wholly perished.
As no scientific examination has been made of this part of the mound, the above supposition can only be regarded as a conjecture. Possibly the excrescence does not so much mark a vestibule as a second shrine, like that which is said to have existed at the foot of the Belus Tower at Babylon.
To include Borsippa within the outer wall of Babylon is to run counter to all the authorities on the subject, the inscriptions, the native writer, Berosus, and the classical geographers generally. Nor is the position thus assigned to the Belus temple in harmony with the statement of Herodotus, which alone causes explorers to seek for the temple on the west side of the river.
Under the Persian sway the Chaldaean religion had been oppressed and persecuted; the temple of Belus had been destroyed and still lay in ruins; and both priests and people consequently rejoiced at the downfall of a dynasty from which they had suffered so much wrong. Alexander observed here the same politic conduct which he had adopted in Egypt.
Herodotus expressly declares that the temple of Belus and the royal palace were upon opposite sides of the river, and states, moreover, that the temple was built in stages, which rose one above the other to the number of eight.
Carthage, where the exiles had now arrived, was a spot on the coast of Africa opposite Sicily, where at that time a Tyrian colony under Dido, their queen, were laying the foundations of a state destined in later ages to be the rival of Rome itself. Dido was the daughter of Belus, king of Tyre, and sister of Pygmalion, who succeeded his father on the throne.
He caused the ruined temples to be restored, and proposed to offer personally, but under the direction of the priests, a sacrifice to Belus. Alexander contemplated making Babylon the capital of his future empire.
To lessen the force of this, Delitzsch says that the Mexican legend has been much colored by its narrators, chiefly Dominicans and Jesuits; but he is obliged to admit that there is great significance in the fact that the Mexican terrace-pyramid closely resembles the construction of the Temple of Belus.
We shall not here stop to recapitulate the evidence in favour of their religious character; it will suffice to quote the description given by Herodotus of the temple of Bel or Belus at Babylon. This is the description of Herodotus:
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