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The Lateran Council of 1215 issued a series of ordinances against heretics, making it the duty of the secular power to punish them under pain of excommunication. But each country and even each city issued its own regulations for giving effect to the injunctions of the Council.
As for the sumptuary laws, the first one was decreed in 1215, after the fall of the Pierleoni, and it imposed upon all Jews, and other heretics whomsoever, the wearing of a large circle of yellow cloth sewn upon the breast. In the following century, according to Baracconi, this mark was abolished by the statutes of the city and the Jews were made to wear a scarlet mantle in public; but all licensed Jewish physicians, being regarded as public benefactors, were exempted from the rule. For the profession of medicine is one which the Hebrews have always followed with deserved success, and it frequently happened in Rome that the Pope's private physician, who lived in the Vatican and was a personage of confidence and importance, was a professed Israelite from the Ghetto, who worshipped in the synagogue on Saturdays and looked with contempt and disgust upon his pontifical patient as an eater of unclean food. There was undoubtedly a law compelling a certain number of the Jews to hear sermons once a week, first in the Trinit
According to the agreement they had made the barons came together at London soon after January 1, 1215, with some show of arms, and demanded of the king the confirmation of the charter of Henry I. John replied that the matter was new and important, and that he must have some time for consideration, and asked for delay until the octave of Easter, April 26.
The civil wars in this reign brought desolation to many religious houses: but we do not read that Peterborough suffered. Robert is said to have written a history of the monastery. He died in 1222. He had attended the fourth Lateran Council at Rome, in 1215; and had fought in person for King Henry III. at Rockingham.
On the south side of the cloisters was the refectory; the lower part of its massive north wall still remains, and in it a fine doorway, with a groined lavatory and towel recess, the work of Prior Helias about 1215. The great thickness of the wall is, as will be explained shortly, probably due to the fact that it was originally a part of the old fortifications of the city on this side.
To the ordinary folk the miraculous aspect of the doctrine was a positive recommendation to acceptance. And the word Transubstantiation, even though it did not necessarily imply a materialistic change, undoubtedly became associated in men's minds with that idea. Sanction was first given for the use of the word in the Lateran Council of 1215.
Here it was that King John, on the 15th day of June, in the year of our Lord 1215, signed those two memorable instruments which first disarmed the crown of its unlimited prerogatives, and laid the foundation of English liberty. One was called the Great Charter; the other, the Charter of the Forest.
In it King John names all the rights which belong to the citizens under a just government, and he promises that no one of these rights shall ever be taken away from any subjects of the English king. For violating this promise one English king lost his life and another lost the American colonies. Magna Carta was signed in 1215. A year after he signed it the king died.
The bull of summons to the Lateran Council of 1215 mentions as the two great desires of the Pope's heart the recovery of the Holy Land and the reformation of the Church Universal; and it is made clear that the various measures of reform to be placed before the General Council are intended to bring Christian princes and peoples, both clergy and laity, into the frame of mind for sending aid to Palestine.
That was the first time we know of in which Rochester stood like the gage of England; the second was in the Barons' wars. When King John, in 1215, had taken Rochester and notably discomfited the rascal Barony, they immediately invited Louis of France to assist them.
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