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It might be that, as at Meribah, it was only claiming for himself a miracle which he knew he could not work, and for claiming which, instead of giving the credit to God, he openly declared he deserved and must receive punishment; or it might be some impudent quackery, like the brazen serpent, which at least was harmless; or it might have been complicated combinations which suggest a deeper shade; as, for example, the outbreak of the plague, after Korah's rebellion, which bears the aspect of a successful effort at intimidation to support his own wavering credit.

They furthermore pointed out that their father had been neither one of the spies nor one of Korah's followers, who had, owing to their sins, lost claim to their share of the land, but that he had found his death when a number of men, in spite of Moses' warnings, had presumed to storm the mountain occupied by the Amalekites and the Canaanites.

Of his frescoes in the Pope's chapel nearly all have survived, including Moses slaying the Egyptian, The Temptation, and The Destruction of Korah's Company, besides such of the heads of the Popes as were not painted by Domenico Ghirlandaio and his other assistants in the work.

Out of all the company of Korah and their families only four persons escaped ruin, to wit: On, the son of Peleth, and Korah's three sons. As it was Korah's wife who through her inciting words plunged her husband into destruction, so to his wife does On owe his salvation.

These words were audible throughout the entire camp, so that all might be convinced of the wickedness of Korah's undertaking. Without regard to these followers of Korah, who were swallowed up by the earth, the two hundred and fifty men who had offered incense with Aaron found their death in the heavenly fire that came down upon their offering and consumed them.

He did not therefore have this matter decided immediately, but admonished the people to wait until the following day, having a lingering hope that Korah's horde, given time for calm reflection, might themselves perceive their sin to which an excess of drink might have carried them away.

She now showed herself at the door of the tent with streaming hair, and whenever one out of the company of Korah, about to go to On, saw the woman in this condition, he started back, and owing to this schemer husband had no part in the rebellion. When the earth opened to swallow Korah's company, the bed on which On still slept began to rock, and to roll to the opening in the earth.

It is mentioned as having been effective here at Taberah, and it was the supposed weapon employed to suppress Korah's rebellion. Moses was indeed a powerful enchanter.

Truly to these two women applies the proverb: "Every wise woman buildeth her house: but the foolish plucketh it down with her own hands." On, whose abilities had won him distinction far beyond that of his father, had originally joined Korah's rebellion. When he arrived home and spoke of it to his wife, she said to him: "What benefit shalt thou reap from it?

God hereupon appointed them as keepers of these portals over which they will have to stand guard until they return to the upper world. God punished discord severely, for although the decree of Heaven does not otherwise punish any one below twenty years of age, at Korah's rebellion the earth swallowed alive even children that were only a day old men, women, and children, all together.