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John Van Sice, a Dutchman, who had frequently been at our place, and was well acquainted with every prisoner at Genishau, resolved to take me to Niagara, that I might there receive my liberty and he the offered bounty.

When I first came to Genishau, the bank of Fall Brook had just slid off and exposed a large number of human bones, which the Indians said were buried there long before their fathers ever saw the place; and that they did not know what kind of people they were. It however was and is believed by our people, that they were not Indians.

That was accordingly agreed upon, and he set out for Wiishto; and my three brothers and myself, with my little son on my back, at the same time set out for Genishau. We came on to Upper Sandusky, to an Indian town that we found deserted by its inhabitants, in consequence of their having recently murdered some English traders, who resided amongst them.

As I have before observed, the family to which I belonged was part of a tribe of Seneca Indians, who lived, at that time, at a place called Genishau, from the name of the tribe, that was situated on a river of the same name which is now called Genesee. The word Genishau signifies a shining, clear or open place.

At the time we left Wiishto, it was impossible for me to suppress a sigh of regret on parting with those who had truly been my friends with those whom I had every reason to respect. On account of a part of our family living at Genishau, we thought it doubtful whether we should return directly from Pittsburgh, or go from thence on a visit to see them.

The fall by this time was considerably advanced, and the rains, attended with cold winds, continued daily to increase the difficulties of travelling. Having rested ourselves two days at that place, we came on to Caneadea and stayed one day, and then continued our march till we arrived at Genishau.

Those of us who lived on the Ohio, had frequently received invitations from those at Genishau, by one of my brothers, who usually went and returned every season, to come and live with them, and my two sisters had been gone almost two years. By this time the summer was gone, and the time for harvesting corn had arrived.

But as that land became my own in a few years, by virtue of a deed from the Chiefs of the Six Nations, I have lived there from that to the present time. My flats were cleared before I saw them; and it was the opinion of the oldest Indians that were at Genishau, at the time that I first went there, that all the flats on the Genesee river were improved before any of the Indian tribes ever saw them.

Sometime near the close of the revolutionary war, a white man by the name of Ebenezer Allen, left his people in the state of Pennsylvania on the account of some disaffection towards his countrymen, and came to the Genesee river, to reside with the Indians. He tarried at Genishau a few days, and came up to Gardow, where I then resided.

Genishau at that time was a large Seneca town, thickly inhabited, lying on Genesee river, opposite what is now called the Free Ferry, adjoining Fall-Brook, and about south west of the present village of Geneseo, the county seat for the county of Livingston, in the state of New-York.