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Updated: June 1, 2025


Our more immediately personal recognition of the All-originating Love and Beauty will thus flow out as peace of mind, health of body, discretion in the management of our affairs, and power in the carrying out of our undertakings; and as we advance to a wider conception of the working of the Spirit of Love and Beauty in its infinite possibilities, so our intuition will find a wider scope and our field of activity will expand along with it in a word we shall discover that our individuality is growing, and that we are becoming more truly ourselves than we ever were before.

Looked at in this way the Infinite of Personality must have Unity of Purpose for its foundation, for otherwise it would consist of conflicting personalities, in which case we have not yet reached the ONE all-originating cause.

Our old enemies, doubt and fear, may seek to bring us back under bondage to Baali, but our new stand-point for the recognition of the All-originating Spirit as being absolutely unified with ourselves must always be kept resolutely in mind; for, short of this, we are not working on the creative level we are creating, indeed, for we can never divest ourselves of our creative power, but we are creating in the image of the old limiting and destructive conditions, and this is merely perpetuating the cosmic Law of Averages, which is just what the individual has to rise superior to.

Also we may be quite sure that no one who had attained this knowledge in the legitimate order would ever perform a "miracle" for his own personal aggrandizement or for the purpose of merely astonishing the beholders to do so would be contrary to the first principle of the higher teaching which is that of profound reverence for the Unity of the All-originating Principle.

Our first glance therefore shows us that the All-originating Power must be in essence Unity and in manifestation Multiplicity, and that it manifests as Life and Beauty through the unerring adaptation of means to ends that is so far as its cosmic manifestation of ends goes: what we want to do is to carry this manifestation still further by operation from an individual standpoint.

In this way the generic or race-mind in the individual becomes the instrument through which the specializing power of the Spirit works toward the building up of a personality based upon the truly Normal Standard of Individuality which we have found to be inherent in the All-originating Spirit itself: and since the whole question is that of the introduction of the factor of personal individuality into the creative order of causation, this cannot be done by depriving the individual of what makes him a person instead of a thing, namely, the power of conscious initiative and selection.

Now ask yourself in what way individual selection and initiative would be likely to act as expressing the Originating Spirit itself? Given the knowledge on the part of the individual that he is able by his power of initiative and selection to draw directly upon the All-originating Spirit of Life, what motive could he have for not doing so?

It is recognizing Itself from our own center of consciousness; so that here we have got back to that Self-contemplation of Spirit which is the first movement of the Creating Power, only now this Self-contemplation is the action of the All-Originating Spirit upon Itself from the center of our own consciousness.

So we are landed in a reductio ad absurdum which leaves no alternative but to predicate the Eternal Existence of an All-Originating Living Spirit. Let us stop for a moment to consider what we mean by "Eternal." When, do you suppose, twice two began to make four? And when, do you suppose, twice two will cease to make four? It is an eternal principle, quite independent of time or conditions.

Proceeding on these lines the spirit in the individual would stand in precisely the same relation to his body that the All-originating Spirit does to the cosmos. This, then, is the sort of body which the instructed would contemplate as that in which he was to attain resurrection.

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