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In like manner, was he in Taurus. Psalm xxii. 12. "Many bulls have compassed me! Strong bulls of Bashan have beset me round!" They were not ordinary bulls. They were compassing bulls! they were besetting bulls! they were strong Bashan bulls! What need I speak of Gemini? Surely you cannot but remember ESAU and JACOB! Genesis xxv. 24.

Then we can say with the little child: "Master, I do not understand what thou hast said, yet I believe thee." "Then he which had received the one talent came." Matthew, XXV: 24. Some day, when you read about the great composers, you will be delighted with the pictures of their home-life. You will see how they employed music every day.

'After that he is sold he may be redeemed again; one of his brethren may redeem him. LEV. xxv. 48. There are several of the institutions and precepts of the Mosaic legislation which, though not prophetic, nor typical, have yet remarkable correspondences with lofty Christian truth. They may be used as symbols, if only we remember that we are diverting them from their original purpose.

And as virgins signify the church, therefore the Lord likened it to ten Virgins invited to a marriage, Mat. xxv. And as Israel, Zion, and Jerusalem, signify the church, therefore mention is so often made in the Word, of the Virgin and Daughter of Israel, of Zion, and of Jerusalem.

For Moore's campaign see Napier, Peninsular War, i., pp. xxi.-xxv., lvii.-lxxvi., 330-44, 431-542, and Oman, Peninsular War, i., 486-602; and compare Moore's Diary, edited by Maurice, ii., 272-398. Sir F. Maurice has not completely answered Professor Oman's criticisms. For the exact figures see Oman, Peninsular War, ii., 645-48.

XXV. "Adultery is like a commercial failure, with this difference," says Chamfort, "that it is the innocent party who has been ruined and who bears the disgrace." In France the laws that relate to adultery and those that relate to bankruptcy require great modifications. Are they too indulgent? Do they sin on the score of bad principles? Caveant consules!

Apion. ii. Section 36; Cic. De Fin. v. 25; Clem. Alex. Strom, 1, xxii. 150, xxv. v. 14; Euseb.; Prof. Evang. x. 4, ix. 5, &c.; Lactant. Inst. There is something very touching in this fact; but, if there be something very touching, there is also something very encouraging.

He has chosen his share of Abraham's faith; and he and his children after him shall have their share of Abraham's blessing. GENESIS xxv. 29-34. And Jacob sod pottage: and Esau came from the field, and he was faint: And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom. And Jacob said, Sell me this day thy birthright.

COSIMO. Yet ther hath ben seen many tounes that have ben sacked within this xxv. yeres, and lost their dominions, whose insample, ought to teache other how to live, and to take again some of those old orders.

'For they are My servants, which I brought forth out of the land of Egypt; they shall not be sold as bondmen. LEV. xxv. 42. This is the basis of the Mosaic legislation as to slavery. It did not suppress but regulated that accursed system. Certainly Hebrew slavery was a very different thing from that of other nations. In the first place, no Jew was to be a slave.