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Updated: May 16, 2025
But this our Pharisee understandeth not. Righteousness by imputation must be first, because we are made so, to wit, by another "By the obedience of one shall many be made righteous."
Now, being made a partaker thereof, the second blessing immediately follows, to wit, the blessing of Abraham, that is, the promise of the Spirit through faith; Gal. iii. 13. 14. But this our Pharisee understandeth not.
As wisdom is easy to him that understandeth, so is Christ’s yoke easy, and his burden light, to those that are well acquainted with it, and have good experience of it: “When thou goest, thy steps shall not be straitened; and when thou runnest, thou shall not stumble,” Prov. iv. 12: this is spoken of the way of wisdom.
"I the Lord search the heart, I try the reins, to give to every man according to his way, and according to the fruit of his doings. The Lord searcheth all hearts, and understandeth the imaginations of the thoughts." The exalted Savior, afterwards made himself known as possessing this power, and appointed to exercise it, in adjusting the rewards of another life.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
Therefore God saith, "Call on me in the time of trouble," etc., without trouble it is only a cold prattling, and goeth not from the heart; the common saying is "Need teacheth to pray." And although the Papists say that God well understandeth all the words of those that pray, yet St.
This is the Day whereon it is incumbent upon everyone that seeth to behold, and every ear that hearkeneth to hear, and every heart that understandeth to perceive, and every tongue that speaketh to proclaim unto all who are in heaven and on earth, this holy, this exalted, and all-highest Name.” “Say, O men! This is a matchless Day.
The animal, for instance, comprehendeth the mineral and vegetable, the human understandeth the planes of the animal, vegetable and mineral. But the mineral cannot possibly understand the realms of man. And notwithstanding the fact that all these entities co-exist in the phenomenal world, even so, no lower degree can ever comprehend a higher.
"The same day went Jesus out of the house, and sat by the sea side. And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; and when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: and when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them: but other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. Who hath ears to hear, let him hear.... Hear ye therefore the parable of the sower. When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty." MATT.
But had these people any religion? My dear child, we cannot know, and need not know. But we know this that God beholds all the heathen. He fashions the hearts of them, and understandeth all their works. And we know also that He is just and good. But, of course, again, none of them knew things which you know; but for that very reason they were not bound to do many things which you are bound to do.
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