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Mencius himself regarded Heaven as the First Cause, or Cause of Causes, but it was not the same personal Heaven as that of Mo Tzu. Nor does he hang any cosmogony upon it. His chief concern was to eulogize the doctrines of the great Confucius, and like him he preferred to let the origin of the universe look after itself. Lieh Tzu's Absolute
Many similar tricks were used by the various contestants. The Gold Bushel of Chaotic Origin succumbed to the Wind-fire Sphere, and so on. Ch'iung Hsiao resumed the attack with some magic two-edged swords, but was killed by a blow from White Crane Youth's Three-precious Jade Sceptre, hurled at her by Lao Tzu's orders.
We have observed how Chinese dualism became a monism, and how while the monism was established the dualism was retained. It is this mono-dualistic theory, combining the older and newer philosophy, which in China, then as now, constitutes the accepted explanation of the origin of things, of the universe itself and all that it contains. Lao Tzu's "Tao"
The more fertile Taoist and Buddhist imaginations led to the preservation of what the Confucianists, distrusting the marvellous, would have allowed to die a natural death. Chou Tzu's "T'ai Chi T'u" Chou Tun-i, appropriately apotheosized as 'Prince in the Empire of Reason, completed and systematized the philosophical world-conception which had hitherto obtained in the Chinese mind.
In the hands of Lao Tzu's more immediate followers, Tao became the Absolute, the First Cause, and finally One in whose obliterating unity all seemingly opposed conditions of time and space were indistinguishably blended.
Like Hsi Tzu's, whose hand ever pressed her heart, jade-like thy soul. When the morn-ushering breeze falls not, thy thousand blossoms grieve. To all thy tears the evening shower addeth another trace. Alone thou lean'st against the coloured rails as if with sense imbued. As heavy-hearted as the fond wife, beating clothes, or her that sadly listens to the flute, thou mark'st the fall of dusk.
This discrete or precise nature of applying force differentiates this from Hiroshima and Massive Destruction examples. Sun Tzu was brought before Ho Lu, the King of Wu, who had read all of Sun Tzu's thirteen chapters on war and proposed a test of Sun's military skills. Ho asked if the rules applied to women.
Substance, Pneuma, and Form being all evolved out of the primordial chaotic mass, this material world as it lies before us came into existence." And being both Solitary and Indeterminate it tells us nothing determinate about itself. Chuang Tzu's Super-tao
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