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Updated: June 24, 2025
Thou art mortifications, thou art severe mortifications, thou art very severe mortifications. Thou art he who observes vows and religious and other pious rites. Thou art freed from all errors. Thou art a Brahmacharin. Thou tookest birth in the womb of Prisni. Thou art he from whom have flowered all Vedic rites and acts. Thou art unborn. Thou pervadest all things. Thy eyes are on all things.
With me he now erred in mind, nor could my soul be happy without him But behold Thou wert close on the steps of Thy fugitives, at once "God of Vengeance" and Fountain of Mercies, turning us to Thyself by wonderful means. Thou tookest that man out of this life, when he had scarce filled up one whole year of my friendship, sweet to me above all sweetness of that my life.
Thou didst perform a feat no less wonderful by lifting up the cat, and to tell thee the truth, when we saw that one of his paws was off the floor, we were all of us terror-stricken, for what thou tookest for a cat was in reality the Midgard serpent that encompasseth the earth, and he was so stretched by thee that he was barely long enough to enclose it between his head and tail.
Alas! why art thou so self-satisfied? Then she shook him and turning his hand over, saw her ring on his little finger, whereat she cried out and said, with a sigh of passion, 'Alack! Alack! By Allah, thou art my beloved and lovest me! Yet meseems thou turnest away from me out of coquetry, for all thou camest to me whilst I was asleep and knew not what thou didst, and tookest my ring.
Thou wast a God that forgavest them, though Thou tookest vengeance of their inventions. Rutherford also was forgiven, and the only vengeance that God took of his inventions, the irregularities of his youth, was taken in the form of a 'waled cross. 'I might have been proclaimed on the crown of the causey, says Rutherford, 'but He has so waled my cross and His vengeance that I am suffering not for my sin but for His name. What a life hid with Christ in God he must live, who, like Rutherford, takes all his trials on earth as a transmuted and substituted cross for his sins: and who is able to take all his deserved and demanded chastisements in the shape of inward and spiritual and sanctifying pain.
So I left my house and betaking me to my shop sat there buying and selling; and about midday behold, a great ugly black slave, long as a lance and broad as a bench, passed by my shop holding in hand one of the three apples wherewith he was playing. Quoth I, "O my good slave, tell me whence thou tookest that apple, that I may get the like of it?"
Worshipping me duly Yama addressed me, saying, "The end cannot be ascertained, O king, of thy deed. There is, however, a little sin which was unconsciously perpetrated by thee. Do thou suffer the punishment for that sin now or afterwards as it pleases thee. That oath of thine was not rigidly kept by thee. Thou tookest also what belonged to a Brahmana.
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