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I had just rounded off my last sentence when he pointed to a house, half-native, half-European, in front of which was a staff bearing the British flag. With the generosity which marks the Englishman away from home I felt in my pockets and found a sixpence. I handed it to my companion; and with a "Talofa" the only Tongan I knew I passed into the garden of the consulate.

It cannot be said that the eighth commandment was generally observed, especially where Europeans were concerned; nevertheless a well-bred Tongan looked upon theft as a meanness to which he would not condescend.

At the same time Ratu Lala's two little children, Moe and Tersi, started off, in charge of Ratu Lala's Tongan wife and other women, to be educated in Suva. It was the first time they had ever left home, but I agreed with Ratu Lala, that it was time they went, as they did not know a word of English, and, for the matter of that, neither did his Tongan wife.

He was named the Right-arm-of-Atua, and took the lead in the village as body-guard of the king. Aumua and Oloatua are the names of two divisions of the settlement, separated by the wall. These were the names of two attendants of a lady called Manu, who had several Samoan suitors but rejected them all, and went to Tonga. Two Tongan kings made proposals to her.

He marched the same day with the Vaiala contingent under the high-chief Asi, and that night, shivering on the wet ground, O'olo had his first taste of war. As to it he had many misconceptions, not reckoning on the severity of the rule, or the trifling importance attached to a Tongan, however lionlike his heart.

Here the Tongan rock withheld the enemy, while the army of the Government rolled over the wall in a resistless torrent, and with tumult and fury beset the Mataafas until they fled.

To this Tangaloa agreed without argument, resigning himself like a little child to O'olo's guidance, and making no demur when the Tongan said: "Let us rise and go, for by dawn we must be on the heights, and beyond pursuit."

Huxley, meant 'that the god was either a deified ghost, or, at any rate, a being of like nature to these. But as Tá-li-y-Tooboo had no sacrifice, contrary to Mr. Huxley's averment, he was not 'a deified ghost, or a being of like nature to these. To the lower, non-ghostly Tongan gods the animistic habit of sacrifice had been extended, but not yet to the Supreme Being. Ah, if Mr.

As the tropical twilight fell upon the valley we came to one of the strange stone structures that are to be found in the Tongan and Cook groups, and which have puzzled explorers who have sought in vain to find a reason for their construction or an explanation of the methods by which a savage people lifted the huge blocks of rock into position.

The characteristics of the gods in Tongan theology are exactly those of men whose shape they are supposed to possess, only they have more intelligence and greater power. The Tongan belief that, after death, the human Atua more readily distinguishes good from evil, runs parallel with the old Israelitic conception of Elohim expressed in Genesis, "Ye shall be as Elohim, knowing good from evil."