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Updated: May 8, 2025


The only news he received as to Soult's movements was that he was near Badajoz; therefore, the first week in March he began his retreat, by sending off 10,000 sick and all his stores to Thomar. Then he began to fall back. Thick weather favoured him, and Ney assembled a large force near Leiria, as if to advance against the British position.

This church still stands but little altered since the fourteenth century, and though not a large or splendid building it is the most complete and unaltered example of that thoroughly national plan and style which, developed in the previous century, was seen at Thomar and will be seen again in many later examples.

to anything else he determined in 1524 to change the great Order of Christ from a body of military knights bound, as had been the Templars, by certain vows, into a monastic order of regulars. This necessitated great additions to the buildings at Thomar, for the knights had not been compelled to live in common like monks.

However, before visiting São Marcos mention must be made of two tombs, one in Nossa Senhora dos Olivaes at Thomar, and one in the Graça church at Santarem. Both are exceedingly French in design, and both were erected not long after the coming of the foreigners. The tomb in Thomar is the older. It is that of Diogo Pinheiro, the first bishop of Funchal which he never visited who died in 1525.

By a demonstration of advancing upon the Zezere, by which he held the allies in check, he succeeded in passing his wounded to the rear, while Ney, appearing with a large force suddenly at Leiria, seemed bent upon attacking the lines. By these stratagems two days' march were gained, and the French retreated upon Torres Novas and Thomar, destroying the bridges behind them as they passed.

At Silves or Chelb, for so the Moorish capital had been called, a bishopric was soon founded, but the cathedral, though many of its details seem to proclaim an early origin, was probably not begun till the early, and certainly not finished till near the later, years of the fourteenth century. It is a church of the same type as Santa Maria at Thomar but with a transept.

Four the 'Nativity, the 'Visit of the Magi, the 'Annunciation, and a 'Virgin and Child' are known to have been given by Dom Manoel; twenty others, including the four now at Lisbon, are spoken of by Raczynski in 1843, and some at least of these, as well as the angels holding the emblems of the Passion, who stand above the small arches of the inner octagon, may have been painted by Johannes Dralia of Bruges, who died and was buried at Thomar in 1504.

On the 29th, the greater portion of the British troops passed the Mondego. Hill retired upon Thomar, and the rest of the troops were concentrated at Milheada. The commissariat stores followed the coast road down to Peniche, and were embarked there. The light division and the cavalry remained, after the main body had been drawn across the Mondego, north of that river.

In 1442, Eugenius IV. confirmed the spiritual jurisdiction of the order over all conquests in Africa, and Nicholas V. and Calixtus III. soon extended this to all other conquests made, or to be made anywhere, so that the knights had spiritual authority over them 'as if they were in Thomar itself. This boon was obtained by Dom Affonso V. at his uncle Prince Henry's wish.

Above, the whole projection is carried up higher than the battlements in an oblong embattled belfry, having two arched openings in front and one at the side, added in 1837 to take the place of a detached belfry which once stood to the south of the church, and to hold some bells brought from Thomar after that rich convent had been suppressed.

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