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When the evening had come, a long cortège descended the principal street, from the tchitoka as far as the burial place. Cries, funeral dances, magicians' incantations, noises from instruments and detonations from old muskets from the arsenals nothing was lacking in it. Jose-Antonio Alvez, Coimbra, Negoro, the Arab traders and their overseers had increased the ranks of Kazounde's people.

As for the last arrivals, they could not stand any comparison with them, and, after a month in the pens, Alvez could certainly have sold them with more profit. The demands, however, from the eastern coast, were so great that he decided to expose and sell them as they were. This was a misfortune for Tom and his three companions. The drivers pushed them into the crowd that invaded the "tchitoka."

From early morning all was intense animation on the vast "tchitoka" of Kazounde, and it is difficult to give a proper idea of the scene. It was a concourse of four or five thousand persons, including Alvez's slaves, among whom were Tom and his companions. These four men, for the reason that they belonged to a different race, are all the more valuable to the brokers in human flesh.

There were in the factory only the slaves in the trader's service. All the others, which formed the object of his trade, had been penned up in the barracks of the tchitoka, then sold to the brokers from the interior. Now, the storehouses of the establishment were overflowing with stuffs and ivory.

Kazounde, situated three hundred miles from the mouth of the Coanza, is one of the principal "lakonis," one of the most important markets of the province. On its grand square the "tchitoka" business is transacted; there, the slaves are exposed and sold. It is from this point that the caravans radiate toward the region of the great lakes.

The hours passed away. Night came. The rays of light, that penetrated through the thatch of the barrack, gradually disappeared. The last noises of the "tchitoka," which, during that day had been very silent, after the frightful uproar of the night before those last noises died out. Darkness became very profound in the interior of the narrow prison. Soon all reposed in the city of Kazounde.

Imagine a large central street, on each side groups of houses, "tembes," with flat roofs, walls of baked earth, and a square court which served as an enclosure for cattle. At the end of the street was the vast "tchitoka" surrounded by slave-pens. Above this collection of buildings rose some enormous banyans, whose branches swayed with graceful movements.

Under the pressure of these trials, the child became a man, and with him discouragement could only be an accidental tribute paid to human nature. A loud concert of trumpet-calls and cries suddenly commenced. Dick Sand, who had just sunk down in the dust of the "tchitoka," stood up. Every new incident might put him on the track of those whom he sought.

There only remained at the "tchitoka," the traders, the overseers and the soldiers ready to take their part of the punch, if the king and his court allowed them. Jose-Antonio Alvez, advised by Negoro, did the thing well. They brought a vast copper basin, capable of containing at least two hundred pints, which was placed in the middle of the great place.

This sorcerer came straight to the "tchitoka," and immediately the crowd of natives rushed toward him. The sky was a little less rainy, the wind indicated a tendency to change, and those signs of calm, coinciding with the arrival of the magician, predisposed the minds of the natives in his favor. Besides, he was a superb man a black of the finest water.