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"Since I must dwell in this strange land, I would do so as a king no less." "To that you have a right, Brother, who are far above us all. But when you are a king, what is your plan? Do you purpose to strive to conquer me and rule over Tavantinsuyu, as perchance you could do?" "Nay, I shall never make war upon you, Kari, unless you break your treaty with the Chancas and strive to subdue them."

Indeed, there and then this alliance was arranged, and by Quilla Quilla, who proposed to sacrifice herself and by the gift of her person to his heir, to throw dust in the eyes of the Inca, whose dominion her father planned to take and with it the imperial crown of Tavantinsuyu.

Upanqui drew himself up to his full height and replied: "The Incas know no kings throughout the land of Tavantinsuyu save themselves, O Huaracha." "Be it so, O Inca; yet the Chancas, who are unconquered, know a king, and I am he. I pray you be seated, O Inca."

After the Inca I am the most powerful man in Tavantinsuyu, indeed for the most part the Inca speaks with my voice although I seem to speak with his. Yet I am in a snare. Heretofore I have supported Urco because there was no other who could become Inca, although he is a brutal and an evil man.

This story the bruises on his forehead and body seemed to bear out, but it was far from clear, and by the time I learned it months afterwards of course no traces of the fishermen or their boat could be found. I asked him the name of the country from which he came. He answered that it was called Tavantinsuyu.

But yesterday a rumour reached me through my spies that Kari Upanqui, the Inca of Tavantinsuyu, he who once was as my brother, but who now hates me because of his superstitions, and because I took a Virgin of the Sun to be my wife, gathers a great host to follow on the path we trod many years ago when the Chancas fled from the Inca tyranny back to their home in the ancient City of Gold and to smite us here.

I, Hubert of Hastings, write this in the land of Tavantinsuyu, far from England, where I was born, whither I shall never more return, being a wanderer as the rune upon the sword of my ancestor, Thorgrimmer, foretold that I should be, which sword my mother gave me on the day of the burning of Hastings by the French.

Still for a while the gods of Tavantinsuyu shall endure and its kings shall reign and its children shall be free. But in the end death for the gods and death for the kings and death for the people. Still, not yet not yet! None who live shall see it, nor their children, nor their children's children. Rimac the Voice has spoken; treasure ye his words and interpret them as ye will."

The next morning Escombe spent in the company of a sort of committee of the chief amautas or "wise men", who represented the concentrated essence so to speak of all Peruvian wisdom and learning, and who had been embodied for the express purpose of instructing the young Inca in the intricacies such as they were of the code of Tavantinsuyu or "four quarters of the world" as it then stood.

He said: 'Daughter, you who have been my ambassador, you, my only child, who know all my counsel, know also that there is about to be the greatest war that the land of Tavantinsuyu has ever known, war between the two mighty nations of the Quichuas of Cuzco whereof the old Upanqui is king and god, and the Chancas whereof I am king and you, if you live, in a day to come will be the queen.