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Updated: June 19, 2025
Through his dispute with Perrot, Frontenac had strained the good relations which Colbert wished him to maintain with the Sulpicians. But the friction thus caused was in no way due to Frontenac's dislike of the Sulpicians as an order.
He scoffed publicly at the Jesuits, the Sulpicians, and their formal lectures and confraternities; he refused to distribute the blessed bread at his parish church, and heard mass only from his chaplains and in his palace. This ill-advised behaviour did not improve his position.
I have never met but one man in the present age who can bear comparison with the Sulpicians, that is M. Damiron, and those who knew him, know what the Sulpicians were. A future generation will never be able to realise what treasures to be expended in improving the welfare of mankind, are stored up in these ancient schools of silence, gravity and respect.
Mary's; but the Sulpicians felt that their vocation was to educate young men exclusively for the priesthood, and not for secular life, and they finally closed St. Mary's College in 1852, in order to devote all their energies to the Theological Seminary, which has continued its prosperous career to this present day.
He was an officer of the king's army who had come to Canada with Talon. The fact that his wife was Talon's niece had put him in the pathway of promotion. The order of St Sulpice, holding in fief the whole island of Montreal, had power to name the local governor. In June 1669 the Sulpicians had nominated Perrot, and two years later his appointment had been confirmed by the king.
Frontenac therefore entered upon a correspondence, not only with Perrot, but with one of the leading Sulpicians in Montreal, the Abbé Fénelon. This procedure yielded quicker results than could have been expected. Frontenac's letter which summoned Perrot to Quebec for an explanation was free from threats and moderate in tone.
The epitaph of Denonville as a governor is written in the failure of this great expedition to accomplish its purpose. The first blunder occurred at Fort Frontenac before mobilization had been completed. There were on the north shore of Lake Ontario two Iroquois villages, whose inhabitants had been in part baptized by the Sulpicians and were on excellent terms with the garrison of the fort.
To a large extent it still retained its religious character, but beneath the surface could be detected a cleavage of interest between the missionary zeal of the Sulpicians and the commercial activity of the local governor, Francois Perrot. And since this Perrot is soon to find place in the present narrative as a bitter enemy of Frontenac, a word concerning him may fitly be written here.
But in 1668 M. Souart, a Sulpician, took the boys under his care, and thenceforth the education of the male portion of the youth of Ville-Marie was in the hands of the priests of Saint-Sulpice. At this time the Sulpicians of Montreal were receiving welcome accessions to their number; the Abbes Trouve and de Fenelon arrived in 1667, and the Abbes Queylus, d'Allet, de Galinee, and d'Urfe in 1668.
Mance, the foundress of the Montreal hospital, Sister Bourgeoys, and two Sulpicians, MM. Vignal and Lemaître. Now this ship had long served as a sailors' hospital, and it had been sent back to sea without the necessary quarantine.
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