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Updated: June 4, 2025
The Bible said plainly, 'Cursed is every one that continueth not in all things which are written in the book of the law to do them. 'The soul that sinneth it shall die. The Ten Commandments extended into many more, and to fail in a single one was as fatal as to break them all. A man might go on for a long time, for sixty years perhaps, without falling.
But until He says it, you and every other man must be remanded to the inexorable decisions of conscience which thunder out: "The soul that sinneth it shall die."
The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Let me say a word or two more about the effects which necessarily must follow from this contact, or fellowship, with Christ. I need not quote the texts upon the subject the texts about abiding in Christ. "He that abideth in Him sinneth not." You cannot sin when you are standing in front of Christ. You simply cannot do it.
Was it not kind in God to give his Son to suffer, that we might be saved from punishment? God has plainly given his law. And he has said, the soul that sinneth, it shall die. And he has said, that his word is so sacred, that, though heaven and earth should pass away, his word shall not pass away. We have all broken God's law, and deserve the punishment it threatens.
So this communion with Jesus Christ is the way by which we shall increase that triumphant spiritual life, which is the only victorious antagonist of the else inevitable consequence which declares that the 'soul that sinneth it shall die, and die even in sinning. III. The process of the deliverance.
And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering. And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.
And it is absurd, because, if these things are so if it is true that the soul that sinneth dies, and will die; if it is true that you, who have heard of the name and the salvation of Jesus Christ over and over again, and have turned away from it, will, if you continue in that negligence and unbelief, reap bitter fruits here and hereafter therefrom if these things are true, surely the man that tells you so, and the gospel that tells you so, deserve better treatment than Ahab's petulant hatred or your stolid indifference and neglect.
These words have respect to a righteousness which is justified by the law; and they conclude that none by his own performances is righteous with such a righteousness; and it is concluded from five reasons 1. Because they are not good; for a man must be good before he doth good, and perfectly good before he doth good and sinneth not. 2. Because they understand not.
This is no sudden evil; we are born sinful, but have made ourselves profane; through many degrees we climb to this height of impiety. At first he sinned and cared not, now he sinneth and knoweth not. Appetite is his lord, and reason his servant, and religion his drudge. Sense is the rule of his belief; and if piety may be an advantage, he can at once counterfeit and deride it.
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