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He kills a chicken or pig, and then petitions Lumawig as follows: "Lo-mos-kod'-kay to-ki'." This means, "May there be so many camotes that the ground will crack and burst open." Okiad Som-kad' of ato Sigichan performs the o-ki-ad' ceremony once each year during the time of planting the black beans, or ba-la'-tong, also in the period of Ba-li'-ling. Kopus

It is a rest period for the entire pueblo, with feasting and dancing, and three or four hogs are killed. The women may then enter the fawi; it is said to be the only occasion they are granted the privilege. In the fawi of ato Sigichan there are at present three skulls of men from Sagada, one of a man from Balugan, and one of a man and two of women from Baliwang.

Three of these were men's heads from Ankiling, nine were men's heads from Tukukan, three were men's heads from Barlig, three were men's heads and four women's heads from Sabangan, and six were men's heads from Sadanga. During this same period Sigichan claims to have lost one man's head each to Sabangan and Sadanga.

He performs two ceremonies annually one, the su'-wat, for palay fruitage, and the other a fa-kil' for rains. Ong-i-yud', of ato Fatayyan, is known by the title of "Ke'-eng." He has two ceremonies annually, one ke'-eng and the other tot-o-lod'; both are to drive the birds and rats from the fruiting palay. Som-kad', of ato Sigichan, with the title "O-ki-ad'," has charge of three ceremonies annually.

He married Fu'-kan, the younger of the two industrious sisters, and namesake of the mother of the people of Bontoc. After marriage he lived at Chao'-wi, in the present ato of Sigichan, near the center of Bontoc pueblo. The large, flat stones which were once part of Lu-ma'-wig's dwelling are still lying in position, and are shown in Pl. Lu-ma'-wig at times exhibited his marvelous powers.

The first class is called "Wa-ku'," of which there are three men, namely, Fug-ku-so', of ato Somowan, Fang-u-wa', of ato Lowingan, and Cho-Iug', of ato Sigichan. The function of these men is to decide and announce the time of all rest days and ceremonials for the pueblo. These Wa-ku' inform the old men of each ato, and they in turn announce the days to the ato.

The a'-to ceremonials of Chakong are held in the pa-ba-fu'-nan of neighboring a'-to, as in Sigichan, Pudpudchog, or Filig, and this seems partially to destroy the ESPRIT DE CORPS of the unfortunate a'-to. Each a'-to has a fa'-wi building a structure greatly resembling to the pa-ba-fu'-nan, and impossible to be distinguished from it by one looking at the structure from the outside.

It is claimed that in Sagada the public part of the ceremony consists of a mud fight in the sementeras, mud being thrown by each contending party. Loskod This ceremony occurs once each year at the time of planting camotes, in the period of Ba-li'-ling. Som-kad' of ato Sigichan is the pueblo "priest" who performs the los-kod' ceremony.

On the second day the men of ato Sigichan, in which ato Lumawig resided when he lived in Bontoc, prepare a bunch of runo as large around as a man's thigh. They call this the "cha-nug'," and store it away in the ato fawi, and outside the fawi set up in the earth twenty or more runo, called "pa-chi'-pad the pud-pud' of the harvest field.

They are doubtless, also, buried at other times when the basket in the fawi becomes too full. Sigichan has buried twenty-eight skulls in the memory of her oldest member making a total of thirty-five heads taken, say, in fifty years.