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At last the noble life wore itself out. For two years Severinus had foretold that his end was near; and foretold, too, that the people for whom he had spent himself should go forth in safety, as Israel out of Egypt, and find a refuge in some other Roman province, leaving behind them so utter a solitude, that the barbarians, in their search for the hidden treasures of the civilization which they had exterminated, should dig up the very graves of the dead.
His brother Odoacer led a wandering life among the Barbarians of Noricum, with a mind and a fortune suited to the most desperate adventures; and when he had fixed his choice, he piously visited the cell of Severinus, the popular saint of the country, to solicit his approbation and blessing.
Severinus, who knew him well, sent for him, and warned him that he himself was going to the Lord; and that if, after his death, Frederic dared touch aught of the substance of the poor and the captive, the wrath of God would fall on him. In vain the barbarian pretended indignant innocence; Severinus sent him away with fresh warnings.
You may see the faith and patience of the saints men like Augustine, Salvian, Epiphanius, Severinus, Deogratias of Carthage, and a host more, no doubt, whose names the world will never hear the salt of the earth, which kept it all from rotting. You may see Babylon the great fallen, and all the kings and merchants of the earth bewailing her afar off, and watching the smoke of her torment.
Severinus, like some old Hebrew prophet, did not shrink from advising hard blows, where hard blows could avail. Mamertinus, the tribune, or officer in command, told him that he had so few soldiers, and those so ill-armed, that he dare not face the enemy.
They laughed him to scorn, confiding in their lofty Roman walls, which the invaders wild horsemen, who had no military engines were unable either to scale or batter down. Severinus left the town at once, prophesying, it was said, the very day and hour of its fall.
His speech showed him to be an African Roman a fellow-countryman of St. Augustine probably from the neighbourhood of Carthage. He had certainly at one time gone to some desert in the East, zealous to learn "the more perfect life." Severinus, he said, was his name; a name which indicated high rank, as did the manners and the scholarship of him who bore it. But more than his name he would not tell.
Severinus had cut upon the posts of a timber chapel; how a poor man, going out to drive the locusts off his little patch of corn instead of staying in the church all day to pray, found the next morning that his crop alone had been eaten, while all the fields around remained untouched. Even the well-known story, which has a certain awfulness about it, how St.
There has been reported a recent case of abortion following a viper-bite, and analogues may be found in the writings of Severinus and Oedman, who mention viper-bites as the cause; but there are so many associate conditions accompanying a snake-bite, such as fright, treatment, etc., any one of which could be a cause in itself, that this is by no means a reliable explanation.
Who he is he will not tell, save that his name is Severinus, a right noble name without doubt. Gradually it oozes out that he has been in the far East, through long travels and strange dangers, through many cities and many lands; but he will tell nothing. He is the servant of God, come hither to try to be of use.
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