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Alas, my critique, under what evil star wert thou born! I spent day after day in the direst suspense. But, like Satya's policeman, the B.A. failed to appear. Bhanu Singha As I have said I was a keen student of the series of old Vaishnava poems which were being collected and published by Babus Akshay Sarkar and Saroda Mitter.
"That for the mercy of the Sarkar!" was the answer, as a vicious cut was made in Gerrard's direction from the floor, but Rukn-ud-din warded it off, and seizing the tulwar as it fell from the severed hand of the man who had wielded it, gave it to his commander.
My dress and behaviour were of the same anomalous description. I wore my hair long and indulged probably in an ultra-poetical refinement of manner. In a word I was eccentric and could not fit myself into everyday life like the ordinary man. At this time Babu Akshay Sarkar had started his monthly review, the Nabajiban, New Life, to which I used occasionally to contribute.
Bengali Language and Lit. pp. 30-37, and also B.K. Sarkar, Folklore Element in Hindu Culture, p. 192, and elsewhere. Puri." He gives a curious account of one of his temples in Calcutta. See Winternitz, Gesch. Ind. Lit. Id. Pancakrama, 1896. De la Vallée Poussin, Bouddhisme, Études et Matériaux, pp. 213 ff. For Japanese tantric ceremonies see the Si-Do-In-Dzon in the Annales du Musée Guimet, vol.
The compilations from the old poets by Sarada Mitter and Akshay Sarkar were also of great interest to me. Our elders were subscribers, but not very regular readers, of these series, so that it was not difficult for me to get at them. Vidyapati's quaint and corrupt Maithili language attracted me all the more because of its unintelligibility.
Benoy Kumar Sarkar gives a comprehensive picture of India's ancient and modern achievements and distinctive values in economics, political science, literature, art, and social philosophy. All systems of wise social regulations and even justice are patterned after Manu. These four castes render service to humanity by body, mind, will power, Spirit.
India's economic problems, both agricultural and industrial, have been carefully studied by a large number of Indian economists, some of whose writings are extremely interesting. See also writings of the economists Gosh, Mukerjee, Ray, and Sarkar, above quoted, as well as the various writings of the nationalist agitator Lajpat Rai.
The theory underlying their strange practices seems to be that Kṛishṇa is the only male and that all mankind should cultivate sentiments of female love for him. I can entirely confirm what he says. V. and Jadunath Sarkar, Chaitanya's Pilgrimages and teachings from the Caitanya-Caritâmrita of Kṛishṇa Das founded on the earlier Caitanya-Caritra of Brindavan.
These and similar points are dealt with in more detail in other parts of this work and I need not dwell on them here. See also B.K. Sarkar, Folklore Element in Hindu Culture, chap. As. Soc. XL ad fin. VII, transl. by Jadunath Sarkar, p. 85. This biography was written in 1582 by Kṛishṇadas. I. pp. cv-cclxiii.
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