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Thou art the observer of those vows that depend upon the Vedas and that are observed by singers of Samanas. Thou art the embodiment of the Upanishad, called by the name of Atharvasiras. Thou art called the preceptor that subsists only on the froth of water. Thou art a Valikhilya. Thou art the embodiment of him who has not fallen away from Yoga.

In the evening of this day they caught up with the ascetics, the skinny Samanas, and offered them their companionship and obedience. They were accepted. Siddhartha gave his garments to a poor Brahman in the street. He wore nothing more than the loincloth and the earth-coloured, unsown cloak. He ate only once a day, and never something cooked. He fasted for fifteen days.

So now you, my faithful friend, want to take a new path and go there, where the Buddha spreads his teachings." Quoth Govinda: "You're mocking me. Mock me if you like, Siddhartha! But have you not also developed a desire, an eagerness, to hear these teachings? And have you not at one time said to me, you would not walk the path of the Samanas for much longer?"

What I've learned, being among the Samanas, up to this day, this, oh Govinda, I could have learned more quickly and by simpler means. In every tavern of that part of a town where the whorehouses are, my friend, among carters and gamblers I could have learned it." Quoth Govinda: "Siddhartha is putting me on.

I always thirsted for knowledge, I have always been full of questions. I have asked the Brahmans, year after year, and I have asked the holy Vedas, year after year, and I have asked the devote Samanas, year after year. Perhaps, oh Govinda, it had been just as well, had been just as smart and just as profitable, if I had asked the hornbill-bird or the chimpanzee.

"Let old Samanas be content with such feats!" In the town of Savathi, every child knew the name of the exalted Buddha, and every house was prepared to fill the alms-dish of Gotama's disciples, the silently begging ones.

How could it be that among so many learned men, among so many Brahmans, among so many austere and venerable Samanas, among so many who are searching, so many who are eagerly trying, so many holy men, no one will find the path of paths?"

At one time, when the two young men had lived among the Samanas for about three years and had shared their exercises, some news, a rumour, a myth reached them after being retold many times: A man had appeared, Gotama by name, the exalted one, the Buddha, he had overcome the suffering of the world in himself and had halted the cycle of rebirths.

This myth, this rumour, this legend resounded, its fragrants rose up, here and there; in the towns, the Brahmans spoke of it and in the forest, the Samanas; again and again, the name of Gotama, the Buddha reached the ears of the young men, with good and with bad talk, with praise and with defamation.

"O Siddhartha," he exclaimed, "will your father permit you to do that?" Siddhartha looked over as if he was just waking up. Arrow-fast he read in Govinda's soul, read the fear, read the submission. "O Govinda," he spoke quietly, "let's not waste words. Tomorrow, at daybreak I will begin the life of the Samanas. Speak no more of it."