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Updated: June 10, 2025
No peer or partner has been, or can ever be, joined with Him. No name can be compared with His Name. No pen can portray His nature, neither can any tongue depict His glory. He will, for ever, remain immeasurably exalted above any one except Himself. Consider the hour at which the supreme Manifestation of God revealeth Himself unto men.
Another of the conditions is this: the promulgation of all the laws of the Torah; yet this man has abrogated these laws, and has even broken the sabbath day, although it is the clear text of the Torah that whosoever layeth claim to prophethood and revealeth miracles and breaketh the sabbath day, must be put to death.
Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his: And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.
This indicateth, O my God, my utter powerlessness to praise Thee and revealeth my utmost impotence in yielding thanks unto Thee; and how much more to attain the recognition of Thy divine unity or to succeed in reaching the clear tokens of Thy praise, Thy sanctity and Thy glory. Nay, by Thy might, I yearn for naught but Thine Own Self and seek no one other than Thee. “Magnified be Thy Name, O God.
For otherwise, our Lord says, we shall in nowise enter into this very kingdom of heaven of which I have been telling you. For this is one of the things which God hides from the wise and prudent, and yet revealeth unto babes. Yes, that is the way to understand all things, however deep to become as little children.
At another time He revealeth Himself as the Fire which Thou didst kindle in the tree of Thy unity, whose heat melted the hearts of Thine ardent lovers when He Who is the Day-Star of the world shone forth above the horizon of ‘Iráq. I testify, O my God, that through Him the veils of human fancy were burnt up, and the hearts of men were set towards the scene of Thy most resplendent glory.
Without word It unfoldeth the inner mysteries, and without speech It revealeth the secrets of the divine sayings. It teacheth lamentation and moaning to the nightingales warbling upon the bough of remoteness and bereavement, instructeth them in the art of love’s ways, and showeth them the secret of heart-surrender.
A. Yes, most clearly: for by that he revealeth his attributes, his decrees, his promises, his way of worship, and how he is to be pleased by us. Q. Of what did God make the world? Q. How long was he in making the world? Q. Of what did God make man? Q. Why doth it say, God breathed into him the breath of life; is man's soul of the very nature of the Godhead?
"Thy dream, and the vision of thy head, are these: As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter; and He that revealeth secrets maketh known to thee the grand events of the future. "Thou, O king, sawest a great image. This great image, whose brightness was excellent, stood before thee, and the form thereof was terrible.
The word of God is the Creation we behold; and this word of God revealeth to man all that is necessary for him to know of his Creator. Do we want to contemplate his power? We see it in the immensity of his creation. Do we want to contemplate his wisdom? We see it in the unchangeable order by which the incomprehensible whole is governed. Do we want to contemplate his munificence?
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