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Updated: June 7, 2025
The desire to create, upon the stage, true pictures of human greatness and human degradation, to depict vice and virtue in reality's own colors, still inspired me, but I saw no opportunity to satisfy it. Then, in a reckless moment, when I had sought to drown my melancholy in drink, fate threw me into the hands of the Prussian recruiting officers.
Any idea that helps us to DEAL, whether practically or intellectually, with either the reality or its belongings, that doesn't entangle our progress in frustrations, that FITS, in fact, and adapts our life to the reality's whole setting, will agree sufficiently to meet the requirement. It will hold true of that reality. Thus, NAMES are just as 'true' or 'false' as definite mental pictures are.
If, however, the conceptual treatment of the flow of reality should prove for any good reason to be inadequate and to have a practical rather than a theoretical or speculative value, then an independent empirical look into the constitution of reality's pulses might possibly show that some of them are their own others, and indeed are so in the self-same sense in which the absolute is maintained to be so by Hegel.
Every abstract concept as such excludes what it doesn't include, and if such concepts are adequate substitutes for reality's concrete pulses, the latter must square themselves with intellectualistic logic, and no one of them in any sense can claim to be its own other.
What do you mean by 'claim' here, and what do you mean by 'duty'? As summary names for the concrete reasons why thinking in true ways is overwhelmingly expedient and good for mortal men, it is all right to talk of claims on reality's part to be agreed with, and of obligations on our part to agree. We feel both the claims and the obligations, and we feel them for just those reasons.
But, if, as most reflective people opine, sensible realities are not 'real' realities, but only their appearances, our idea brings us at least so far, puts us in touch with reality's most authentic appearances and substitutes.
It can name the thickness of reality, but it cannot fathom it, and its insufficiency here is essential and permanent, not temporary. The only way in which to apprehend reality's thickness is either to experience it directly by being a part of reality one's self, or to evoke it in imagination by sympathetically divining some one else's inner life.
In vain! eternity's wide ocean Ceaselessly drowns thy rolling stream. The glorious suns my youth enchanting Have set in never-ending night; Those blest ideals now are wanting That swelled my heart with mad delight. The offspring of my dream hath perished, My faith in being passed away; The godlike hopes that once I cherish Are now reality's sad prey.
Whereas a single flight of brains will reach and embrace her; give you the savour of Truth, the right use of the senses, Reality's infinite sweetness; for these things are in philosophy; and the fiction which is the summary of actual Life, the within and without of us, is, prose or verse, plodding or soaring, philosophy's elect handmaiden.
True in the mystical mongrel sense of an Identitatsphilosophie they need not be; nor is there any intelligible reason why they ever need be true otherwise than verifiably and practically. It is reality's part to possess its own existence; it is thought's part to get into 'touch' with it by innumerable paths of verification.
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