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Updated: June 6, 2025
No one can read with attention the Gospel and the story of the primitive Church, without being struck by the consciousness of renovation, of enhancement, experienced by all who received the Christian secret in its charismatic stage. This new factor is sometimes called re-birth, sometimes grace, sometimes the power of the Spirit, sometimes being "in Christ."
And when once the re-birth of new order out of the old is seen to be everywhere and eternally taking place, then all the hints given us by science of the ultimate oneness of all things, converge in the faith that All is God, and God is All. For certainly, the latest observations on Matter suggest that all forms of it are variations of one ultimate Substance.
It is true that heredity and environment plays an important part, but nevertheless, there seems to be another element working in the case, which science must have to reckon with in making up its final conclusions. Is that "something" connected with the "soul" rather than the mind of the child? Is that "something" that which men call Metempsychosis Re-Birth Reincarnation?
"And Yudhishthira said, 'O thou foremost of all speakers, O Muni of Bhrigu's race, that which we have heard from thee about the destruction and re-birth of all things at the end of the Yuga, is, indeed, full of wonder! I am filled with curiosity, however, in respect of what may happen in the Kali age. When morality and virtue will be at an end, what will remain there!
True, man receives impulses from yet higher worlds in the course of his evolution between death and re-birth. But he does not experience these impulses directly; they are brought to him by beings belonging to the spiritual world. And if these are considered, everything that happens reveals itself to man.
And then he remembered the many discussions with Verisschenzko upon the theory of re-birth and of the soul's return again and again until its lessons are learned on this plane of existence, and he wondered what soul would animate the physical form of this little being who would be his and hers.
As by magic he attracted to himself a tremendous company of adherents in the East and in the West. The harassed people tossed to and fro like a fever patient, and raved about political re-birth. Its delirious visions still further heated its agitated blood. It came to its senses but slowly. Not even the apostasy and death of Sabbatai Zebi sufficed to sober all his followers.
Alfred Nutt points out, Irish legend seems to regard this re-birth only as the privilege of the truly great. It is of interest to note the curious persistence of similar ideas as to death and the other-world in literature written even in Christian times and by monastic scribes.
The gift of earth is desirable. That king who makes a gift of earth unto a learned Brahmana, obtains from that gift a kingdom. Upon re-birth in this world, such a man without doubt attains to a position that is equal to that of a king. Hence a king as soon as he gets earth, should make gifts of earth unto the Brahmanas. None but a lord of earth is competent to make gifts of earth.
The records of literature, so far as I know, show no such moving force in a simple poem as the re-birth of the village of Auburn. No man can live in a village and illuminate it by his genius. His fellow townsmen and neighbors are not to be influenced by his eloquence except in a very limited way. His presence creates an opposition, for the "personal touch" repels as well as attracts.
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