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Updated: June 19, 2025
We landed, after dark, at a point of the sea coast near Rauparaha's camp, quietly surrounded it, burst in and captured him. The thing was to swoop into the camp before the Maoris could have any warning, or attempt to resist. Thus an encounter, involving slain and wounded, would be avoided. Rauparaha was taken off to the ships in a boat, and we conveyed him to Wellington.
Thus was white New Zealand saved by Waikanae Christianity; and Waikanae Christianity was due, under GOD, to an invalided Oxford undergraduate, a Maori slave, and a little girl with her Gospel of St. Luke! But what of Rauparaha's son, Tamihana, the man without whom Hadfield would not have come to the district, nor Ripahau been converted, nor Tarore's gospel brought into use?
Previous to this he had almost exterminated one neighbour-tribe whose villages were built on small half-artificial islets in a forest-girt lake. In canoes and by swimming his warriors reached the islets, and not many of the lake people were left alive. More than one story is preserved of Rauparaha's resource and ruthlessness.
At last, in 1838, the extraordinary spectacle was seen of Rauparaha's son going from Kapiti to the Bay of Islands to beg that a teacher might come to his father's tribe; and accordingly, in 1839, Octavius Hadfield, afterwards primate, took his life in his hand and his post at a spot on the mainland opposite to the elder Rauparaha's island den of rapine.
There he had met with Rauparaha's son, Tamihana, a young man who was sick at heart of his father's violent ways. Fascinated by the slave's story of the peaceful life of the missionaries at the Bay of Islands, he had compelled him to teach his friends and himself to read. But he remembered that a few more books had been brought from Rotorua by the party with whom he travelled.
"But " and the lurid gleam in Rauparaha's eyes made her face flush and then pale again. "The men went mad, and took no notice of him and the other two officers who were both wounded the rest were killed in the assault.
Amongst the prisoners, who were lying bound hand and foot waiting for the oven, was a young brave who had killed one of Rauparaha's chiefs in a daring sortie. Him now the conqueror sought out, spared his life, cut his bonds, and took him into service and favour.
'The name Rauparaha, he narrated, 'means in Maori a cabbage leaf; a wild cabbage leaf. The tradition was that Rauparaha's father was killed and eaten by some rival chief. While eating him, the other chief mumbled with inward satisfaction, "This man eats like a young cabbage." The son, being told, vowed revenge, and took the name Rauparaha to emphasise the fact.
Shouting in triumph, Rauparaha's men mustered in array and danced their frenzied war-dance, leaping high in air, and tossing and catching their muskets with fierce yells. "The earth," says an eye-witness, "shook beneath their stamping." Then they charged through the burning breach, and the defenders fell in heaps or fled before them. The lagoon was black with the heads of men swimming for life.
The name Kaiapoi belongs to a pretty little country town, noted for its woollen-mill, about the most flourishing of the colony. Kapiti, Rauparaha's stronghold, is just being reserved by the Government as an asylum for certain native birds, which stoats and weasels threaten to extirpate in the North Island.
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