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And, O chief of the Bharatas, having by my own prowess crossed the ocean, that abode of sharks and crocodiles, I saw in Ravana's residence, the daughter of king Janaka, Sita, like unto the daughter of a celestial. And having interviewed that lady, Vaidehi, Rama's beloved, and burnt the whole of Lanka with its towers and ramparts and gates, and proclaimed my name there, I returned.

Having heard of Rama's knowledge of arms and of his celestial weapons also, Drona set his heart upon them as also upon the knowledge of morality that Rama possessed. Then Drona of mighty arms, endued with high ascetic virtues, accompanied by disciples who were all devoted to vows ascetic austerities, set out for the Mahendra mountains.

Baffling those fierce darts by means of my shield and sword, and causing them in that combat to fall down on the ground, I then, with clouds of excellent arrows, covered Rama's excellent steeds and his charioteer.

After I left Rama's inner circle in 1985, I occasionally bicycled to Walden Pond, where I read about Thoreau's experiment with self-reliance. My seven years in the cult of Rama Dr. Frederick Lenz, who was known early on as Atmananda had deeply shaken my confidence.

They used "to see" as a way to describe what they did with their eyes and with their mind, not what they did with their inner being. I learned to navigate within their world, but felt like I did not belong. The initial reentry into society was difficult in other ways. I found myself constantly reverting back to Rama's world of fear, isolation, and self-doubt.

And beholding those well-furnished arrows of mine by hundreds and thousands, each cut off in twain by Rama's arrows, all the followers of Rama were filled with joy. Impelled then by the desire of slaying him, I shot at Rama, the son of Jamadagni, a good-looking arrow of blazing effulgence with Death's self sitting at its head.

During the next few weeks, Giles and Claire fearfully recalled Rama's threat that deserters would look and feel like hell. Nonetheless, they stopped attending meetings and trips to the desert, where Rama kept trying to disappear. "Some of you still harbor doubts that I can disappear," Rama accused the several hundred disciples who sat around him in a circle.

But Rama had a plan. He encouraged Jeff to form a relationship with Karen, who had previously followed Rama's advice and turned down an offer from Stanford medical school. He then encouraged them both to enroll in a computer science Master's program at UCLA, and to gradually phase me out as the poster and newspaper distribution coordinator.

Rama handed him a Self Discovery, the free, promotional publication that had taken the place of WOOF!. Rama gave him an issue that had been distributed throughout southern California. On the front cover was a blowup of Cindy, a beautiful, young, blond woman, meditating on the hood of Rama's red Porsche. Inside were stories from The Last Incarnation.

And Rama, recognising Sugriva by that sign, then drew his foremost of huge bows, aiming at Vali as his mark. And the twang of Rama's bow resembled the roar of an engine. And Vali, pierced in the heart by that arrow, trembled in fear. And Vali, his heart having been pierced through, began to vomit forth blood. And he then beheld standing before him Rama with Sumatra's son by his side.