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Updated: May 8, 2025
But she follows only afar off, affirming the primary meaning of that parable to be plainly set forth in the context, while the secondary meaning pointeth out the folly of sowing seed anywhere save on good ground which seemed to be only about one quarter of the area in the parable that was planted; and that anyhow, seed catalogues, especially those in colors, designed as they are to catch the simple-minded and unwary, need to be looked into by the post-office authorities and if possible kept from all city people, and from college professors in particular.
It was one of the Huguenot war hymns sung in the army of our Henri: "With pricking of steel Our foe we have sped, We've peppered his heel With pellets of lead, And the battles we win are the gifts of the Lord, Who pointeth our cannon and guideth our sword. We fire and we charge and there's nothing can bar When we fight in the track of the King of Navarre.
Dyceworthy's voice deepened in solemnity, "there is a way which the Lord hath whispered in mine ears, a way that pointeth to the white robe and the crown of glory, a way by which you shall possess the inner peace of the heart with bliss on earth as the forerunner of bliss in heaven!" She looked at him steadfastly. "And that way is what?" she inquired. Mr.
For instance, Nicholas Udal, in the ingenious letter in Ralph Roister Doister, which is either loving or insulting according to the position of a few commas or periods, must have meant to enforce the doctrine of Chaucer's couplet: "He that pointeth ill, A good sentence may oft spill."
We behold it all with our prophetic eyes. Therefore, O tiger among men, accomplish by your own acts that which destiny pointeth at. Men of intelligence, acting with deliberation, always obtain good fruits; it behoveth thee, therefore, O king, to exert thyself. The fruits thou wouldst obtain are distinctly visible. Thou wouldst really obtain accomplished and agreeable progeny.
"For many, I say unto you." These latter words carry in them a double argument to prove the truth asserted before: First, in that he directly pointeth at his followers: "I say unto you": Many, I say unto you, even to you that are my disciples, to you that have eat and drunk in my presence.
Thereupon, whilst Messire Gawain was thus speaking to the Vavasour, behold you the Knight of the Golden Shield, that draweth rein in the midst of a launde that was betwixt the castle and the forest. The Vavasour seeth him from the windows of the hall, and pointeth him out to Messire Gawain.
Now that the professor is in special intended in this text, consider, so soon as the Lord had said, "Many will seek to enter in, and shall not be able," he pointeth, as with his finger, at the many that then he in special intendeth; to wit, them among whom he had taught; them that had eat and drunken in his presence; them that had prophesied, and cast out devils in his name, and in his name had done many wonderful works.
Secondly, It pointeth out to us this, that "the way of man is not in himself," Jer. x. 23, that is, that nothing, he can do can or will prove a way to him to the Father: For Christ is the Way, as excluding all other means and ways. And that man can do nothing to help himself into the way, is clear; for, "His way is darkness," Prov. iv. 14.
In a word, this pointeth out our duty, to make use of Christ as our way to the Father, and only of Christ; and this leads us to the particulars we shall speak a little to. There are two main things which stand in our way, and hinder us from approaching to the Father. 1.
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