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Updated: June 6, 2025


After several vain attempts to stop the riots, the military was forced to shoot at the infuriated crowd, killing and wounding some of them. This was followed by the cry: "Christian blood is flowing beat the Jews!" and the pogrom was renewed with redoubled vigor. It was stopped only on the third day. The energy of the July pogroms had evidently spent itself in these last ferocious attempts.

In reply to the rabbi who had stated that the Jews were waiting for an imperial word ordering the suppression of the pogroms, and were anticipating the removal of their legal disabilities, the Minister had characterized these assertions as "commonplaces," and had added in an irritated tone: "The Jews themselves are responsible for the pogroms.

He declared that such pogroms took place in the districts of the Ukraine controlled by the Bolsheviki as well as in those controlled by the robber bands. "We know of such pogroms having occurred," he said, "and very often the Bolsheviki care just as little about the Jews as others who make pogroms.

It was shortly before the Russian Passover, the high season of pogroms, when the Russian public was startled by a strange announcement published towards the end of March in the Imperial Messenger to the effect that from now on it would accurately report all cases of "Jewish disorders" in accordance with the official information received from the governors.

More than one hundred Jews were murdered, numerous women and girls were raped, and the entire colony was plundered. This pogrom was carried on by the guerrilla bands led by "atamans" Makhno and Grigoriev, together with regular Bolshevist troops. Do you ask me to believe that these pogroms were deliberately brought about as part of a "Jewish" conspiracy?

During the era of pogroms the salvation of Judaism was primarily associated with the idea of emigration. The champions of American emigration were prone to idealize this movement, which had in reality sprung from practical necessity, and they saw in it, not without justification, the beginning of a new free center of Judaism in the Diaspora. See more about it in Vol.

In the course of the next twenty years, until the Kishinev massacre of 1903, no more than about ten pogroms of any consequence may be enumerated, and these disorders were all isolated movements, with a purely local coloring, and without the earmarks of a common organization or the force of an epidemic, such as characterized the pogrom campaigns of 1881, or those of 1903-1905.

The public did not fail to notice the fact that the Russian Government, which was in the habit of rendering financial help to the population in the case of elemental catastrophes, such as conflagrations or inundations, had refrained from granting the slightest monetary assistance to the Jewish sufferers from the pogroms.

But the fact itself that, the pogroms were carefully prepared and engineered is beyond doubt: it may be inferred from the circumstance that they broke out almost simultaneously in many places of the Russian South, and that everywhere they followed the same routine, characterized by the well-organized "activity" of the mob and the deliberate inactivity of the authorities.

They were glad to accept jobs from Bishop Chuff, and were well paid for waylaying and sniping the few grapes and apples that had escaped previous pogroms. There was only one plank in Bleak's modest platform, but he walked it so happily that it began to look like a gangplank leading onto the Ship of State.

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