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Coleridge, in his Literary Remains, says that they were generally Platonists, and all of them admirers of Grotius. "They fell into the mistake of finding in the Greek philosophy many anticipations of the Christian faith, which in fact were but its echoes.
In the platonic Jews, Christianity found soil so exactly suited to its reception that it is only by he dates that the Thérapeute of Alexandria and their historian Philo are proved not to be Christian; and, again, it was in the close union between the platonic Jews and the platonists that Christianity found its easiest path to the ears and hearts of the pagans.
But having then read those books of the Platonists, and thence been taught to search for incorporeal truth, I saw Thy invisible things, understood by those things which are made; and though cast back, I perceived what that was which through the darkness of my mind I was hindered from contemplating, being assured "That Thou wert, and wert infinite, and yet not diffused in space, finite or infinite; and that Thou truly art Who art the same ever, in no part nor motion varying; and that all other things are from Thee, on this most sure ground alone, that they are."
Certainly Peripatetics, Epicureans, Platonists, followers of Diogenes, Antisthenes, Pythagoras, and more yet. Ly. Quite so; numbers of them. Now, are their doctrines the same, or different? Her. Entirely different. Ly. But the truth, I presume, is bound to be in one of them, and not in all, as they differ? Her. Certainly. Ly.
And Thou, willing first to show me how Thou resistest the proud, but givest grace unto the humble, and by how great an act of Thy mercy Thou hadst traced out to men the way of humility, in that Thy Word was made flesh, and dwelt among men: Thou procuredst for me, by means of one puffed up with most unnatural pride, certain books of the Platonists, translated from Greek into Latin.
Although it is now the custom to speak slightingly of the later Platonists, we should always recognise that we owe to them the preservation of this, the most precious jewel out of the rich storehouse of Greek philosophy, that the world is the expression and realisation of divine thought, that it is the divine word expressed.
He testified his joy that I had read certain books of the Platonists and had not fallen on the writings of other deceitful philosophers.
Finally it should be observed that the Transcendental movement was an exceedingly complex one, being both literary, philosophic, and religious; related also to the subtle thought of the Orient, to mediaeval mysticism, and to the English Platonists; touched throughout by the French Revolutionary theories, by the Romantic spirit, by the new zeal for science and pseudo-science, and by the unrest of a fermenting age.
Christians are, and have always been, lineally bound to believe in the supreme necessity of the Lord's Marriage Supper to the soul's health and obedience. They are bound to use the old language, "This is My Body." In earlier days, when Church thinkers were all Platonists, or at least Realists, the verity of the Sacrament was the Idea behind it.
Even the Christian Platonists and Peripatetics never as philosophers assert creation; they assert it, indeed, but as theologians, as a fact of revelation, not as a fact of science; and hence it is that their theology and their philosophy never thoroughly harmonize, or at least are not shown to harmonize throughout.
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