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XXXV. When this decree was read some wished to add to it that they should be put to death with torture, and bade Hagnonides send for the rack and the executioners; but Hagnonides, seeing that even the Macedonian Kleitus was disgusted at this proposal, and thought it a savage and wicked action, said, "Men of Athens, when we catch the villain Kallimedon, we will put him to the torture; but I will make no such proposal in the case of Phokion."

Phokion conversed much with Alexander, and, as he had formed a shrewd estimate of his character, was so happy in his remarks that he entirely appeased his anger, and even led him to say that the Athenians must watch the progress of events with care, since, if anything were to happen to him, it would be their duty to take the lead in Greece.

When, however, Charikles was prosecuted for having taken a share of the treasure of Harpalus, and begged Phokion to come into court and speak in his favour, Phokion refused, saying "Charikles, I chose you to be my son-in-law in all honesty." When Asklepiades, the son of Hipparchus, first brought the news of Alexander's death to Athens, Demades advised the people not to believe it.

XXV. As the seaboard of Attica was being plundered by Mikion, who had landed at Rhamnus with a large force of Macedonians and mercenary soldiers, and was overrunning the country, Phokion led out the Athenians to attack him.

XXXIV. Phokion and his companions were now taken into custody: upon which such of his friends as saw this from a distance covered their faces with their cloaks and made their escape. Kleitus conducted the prisoners back to Athens, nominally to be tried there, but really already under sentence of death.

Even when Philomelus of Lamptra moved a resolution that all Athenians should get under arms and be ready to follow their general Phokion, he refused to act, until Nikanor marched his troops out of Munychia and fortified Peiræus with a trench and palisade.

Phokion returned a rough answer, telling Harpalus that if he continued corrupting the Athenians he would sorely repent of it.

I have chosen Phokion to compare with him, not because of the general resemblance of their characters as good and statesmanlike men, for a man may possess the same quality in various forms, as, for example, the courage of Alkibiades was of a different kind to that of Epameinondas; the ability of Themistokles was different to that of Aristeides; and the justice of Numa Pompilius was different to that of Agesilaus.

Phokion, when blamed for having permitted Nikanor to escape, answered that he felt confidence in Nikanor, and did not expect that he would do any harm; and even if he did, he preferred suffering wrong to doing it.

XXXVIII. After a short time, however, when circumstances had taught them what a protector and guardian of virtue they had lost, the Athenians set up a brazen statue of Phokion, and gave his remains a public burial.