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Updated: June 5, 2025
This opinion has been refuted by the greater number of Scholastic theologians, and it appears that in the past it met with disapproval in the writings of Pelagius. Nevertheless a Capuchin named Louis Pereir of Dole, about the year 1630, wrote a book expressly to revive it, at least in relation to free actions.
Gregory returned from Constantinople in 585, and lived as one of the seven deacons on the Coelian hill, when, on 8th February, 590, Pope Pelagius died of the pestilence, and Gregory was unanimously chosen to succeed him. It was a moment of the greatest depression. The Tiber had in the winter overflowed a large portion of the city. The destruction wrought had been followed by a terrible plague.
And it will be the marvellous lucidity of the Bishop of Hippo which shall bring back to the true faith, if it is ever brought back, that part of the Roman Catholic Church which accepts the verdict of the Council of Trent, when that famous council indorsed the opinions of Pelagius while upholding the authority of Augustine as the greatest doctor of the Church.
Had he remained in Rome, the authority of Pelagius would have fallen heavily upon him, and he could scarce have escaped the humiliation of yielding his Gothic captive to Justinian's friend. Apprised only a day before of Vigilius' purpose, he had barely time to plot with Marcian for the conveyance of Veranilda to Totila's camp.
The doctrine of Augustine, like that of Pelagius, was developed from the individual experience and consciousness of its author.
The Emperors Honorius and Theodosius banished Pelagius and Coelestius from Rome. What was Pope Zosimus to do, under these singularly trying circumstances? These men, thus banished from Rome, he had declared to be men of unimpeachable faith, wrongly defamed, never estranged from Catholic truth. He dealt with the matter in this way.
May I deny that I am a moral being, the very glory of my nature, because I cannot change my character at will?” If this judicious sentiment had been observed by speculatists, it had been well for philosophy, and still better for religion. The heresy of Pelagius, and the countless forms of kindred errors, would not have infested human thought.
Sir John Boswell passed the night on board. In the morning an officer came off with a list of the prisons to which the slaves were to be sent. Sir John Kendall had seen the officer charged with the distribution, who had, at his request, not included the prison of St. Pelagius in the list.
Small reason had the Popes to rejoice that the rule of an orthodox emperor had followed at Rome that of an Arian king. Three months after the death of Vigilius at Syracuse Justinian caused the deacon Pelagius to be elected: he had difficulty in obtaining his recognition until he had cleared himself by oath in St. Peter's of an accusation that he had hastened his predecessor's death.
When he had learned the quarters of the pursuing horsemen he sent Sagaris privily to speak with their leader, warning him to be ready to ride at daybreak. Such a message had of course nothing unexpected for its recipient, who looked upon Marcian as secretly serving Pelagius. It put his mind at ease and released him from the necessity of keeping a night watch.
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