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Updated: June 1, 2025
The Otomo family was a branch of the Fujiwara. One of its members, Nakahara Chikayoshi, received from Minamoto Yoritomo the office of high constable of the Dazai-fu, and to his son, Yoshinao, was given the uji of Otomo, which, as the reader knows, belonged originally to Michi no Omi, a general of the Emperor Jimmu.
But he died in his twenty-fifth year when engaged in conducting a campaign against the Rokkaku branch of the Sasaki family, in Omi province; a campaign which but for his death would certainly have been successful.
But neither could this curb the king's impetuous spirit; it could not bear the loss; for nothing had stung him more than this, that his preparations to slay another should have recoiled on his own men. So he sailed to the harbour which is now called Omi. Here the weather began to be bad, provision failed, and they thought it better, since die they must, to die by the sword than by famine.
It consisted of sixty thousand soldiers under the command of Keno no Omi, and its object was to chastise Shiragi and to re-establish Mimana in its original integrity. But here an unforeseeable obstacle presented itself. A knowledge of his mood was conveyed to Shiragi, and tempting proposals were made to him from that place conditionally on his frustrating the expedition under Keno no Omi.
Hundreds of Chinese pilgrims annually went their weary way to the top of Mount Omi in the province of Ssuch'uan, and gaze downward from a sheer and lofty precipice to view a huge circular belt of light, which is called the Glory of Buddha. Some see it, some do not; the Chinese say that the whole thing is a question of faith.
In this latter province the Doki family was destroyed by the Saito, and these in turn were crushed by the Oda, in 1561, who, from their headquarters in Owari, shattered the Imagawa of Mikawa and the Saito in Mino, thereafter sweeping over Ise. The province of Omi had special importance as commanding the approaches to Kyoto from the east.
They came near it, tasted it. It was fresh and sweet as a fountain-rill. They looked at it from the hill-tops, and, seeing its outline, called it "the lake of the four-stringed lute." Others, proud of their new possession, named it the Lake of Omi. Greater still was the surprise of the Suruga people.
The income of the retired shogun alone equalled that amount, and it was enormously surpassed by the revenues of many of the daimyo. It must be noted, however, that although the rice provided for the above purposes was made a charge upon the Kinai provinces as well as upon Tamba and Omi, neither to the Emperor nor to the Imperial princes nor to the Court nobles were estates granted directly.
This resolve found practical expression in the year 607, when the omi Imoko was sent as envoy to the Sui Court, a Chinese of the Saddlers' Corporation, by name Fukuri, being attached to him in the capacity of interpreter. China received these men hospitably and sent an envoy of her own, with a suite of twelve persons, to the Yamato sovereign in the following year.
Twelve years later , thousands of cenobites, carrying the sacred tree of the Kasuga shrine, marched from Nara to Kyoto, clamouring for vengeance on the governor of Omi, whom they charged with arresting and killing the officials of the shrine. This became a precedent. Thereafter, whenever the priests had a grievance, they flocked to the palace carrying the sacred tree of some temple or shrine.
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