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Then the giant tumbled down from the roof and broke into a thousand pieces. As in the cases of the Mara and the werewolf, the enchantment was at an end as soon as the enchanter was called by name. These Trolls, like the Arabian Efreets, had an ugly habit of carrying off beautiful princesses. This is strictly in keeping with their character as night-demons, or Panis.

The Jinn appear to have been similarly degraded on the rise of Mohammedanism. But the Trolls were always imps of darkness. They are descended from the Jotuns, or Frost-Giants of Northern paganism, and they correspond to the Panis, or night-demons of the Veda. In many Norse tales they are said to burst when they see the risen sun.

'Back with them this instant, cries the mother in wrath, 'and put them down as carefully as you can, for these playthings can do our race great harm, and when these come we must budge." Very naturally the primitive Teuton, possessing already the conception of night-demons, would apply it to these men of the woods whom even to this day his uneducated descendants believe to be sorcerers, able to turn men into wolves.

And so the poisoned arrows of Bellerophon, which slay the storm-dragon, differ in no essential respect from the shafts with which Odysseus slaughters the night-demons who have for ten long hours beset his mansion. Thus the divining-rod, representing as it does the weapon of the god of day, comes legitimately enough by its function of detecting and avenging crime.

Vritra, the storm-fiend, is himself called one of the Panis; yet the latter are uniformly represented as night-demons. They steal Indra's golden cattle and drive them by circuitous paths to a dark hiding-place near the eastern horizon.

The Veda, though composed much later than this, perhaps as late as the Iliad, nevertheless preserves the record of the mental life of this period. The Vedic poet is still dimly aware that Sarama is the fickle twilight, and the Panis the night-demons who strive to coax her from her allegiance to the day-god. He keeps the scene of action in the sky.

The Greeks who first told the story of Perseus and Andromeda, the Arabians who devised the tale of Codadad and his brethren, the Flemings who listened over their beer-mugs to the adventures of Culotte-Verte, were not thinking of sun-gods or dawn-maidens, or night-demons; and no theory of mythology can be sound which implies such an extravagance.

These night-demons, the Panis, though not apparently regarded with any strong feeling of moral condemnation, are nevertheless hated and dreaded as the authors of calamity. They not only steal the daylight, but they parch the earth and wither the fruits, and they slay vegetation during the winter months.