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Updated: May 20, 2025
These four classes comprising, if the classification be correct, all Namable Things, these or some of them must of course compose the signification of all names: and of these, or some of them, is made up whatever we call a fact.
First there is, so to say, the raw material or Matter, having in it no definite character or quality; next the Form or Specific character, in virtue of which the thing becomes namable; and third, there is the Thing or Substance which these two together constitute. The Matter is, in other words, the potentiality of the thing, the Form is the realisation of that potentiality.
"Yes, she was one of them women folks that air so light-minded you can't anchor 'em down with a sewin'-machine, nor a dishpan, nor a husband 'n' young ones, nor no namable kind of a thing; the least wind blows 'em here 'n' blows 'em there, like dandelion puffs. As time went on, the widder got herself a beau now 'n' then; but as fast as she hooked 'em, Fiddy up 'n' took 'em away from her.
Hence the "Evangelical Union" which we saw, which has not taken Donauworth yet. Nor ever will! Donauworth never was retaken; but is Bavarian at this hour, A Town namable in History ever since. But now all Protestantism sounding everywhere, in angry mournful tone, "Donauwarth!
As the result, therefore, of our analysis, we obtain the following as an enumeration and classification of all Namable Things: 1st. Feelings, or States of Consciousness. 2d. The Minds which experience those feelings. 3d. 4th, and last. The Successions and Co-existences, the Likenesses and Unlikenesses, between feelings or states of consciousness.
The fundamental conception of Plato, it will be remembered, is that of an eternally existing 'thought of God, in manifold forms or 'ideas, which come into the consciousness of men in connection with or on occasion of sensations, which are therefore in our experience later than the sensations, but which we nevertheless by reason recognise as necessarily prior to the sensations, inasmuch as it is through these ideas alone that the sensations are knowable or namable at all.
Morals concern nothing less than the whole character, and the whole character is identical with the man in all his concrete make-up and manifestations. To possess virtue does not signify to have cultivated a few namable and exclusive traits; it means to be fully and adequately what one is capable of becoming through association with others in all the offices of life.
Shining silver thousands of dollars of it, the owner had declared. "Now I guess you'll change," said the girl, observing the sensation she had made. The twins regarded each other eloquently. It seemed to be acknowledged between them that anything namable would be done to obtain a share of this hoard. Still it was a monstrous infamy, this thing she wanted.
Gammon's homestead to be a gray and unkempt farm-house from which the weather had scrubbed the paint. The front yard was bare of every vestige of grass and contained a clutter that seemed to embrace everything namable, including a gravestone. "What be ye gettin' ready for an auction?" growled the Cap'n, groutily, his seaman's sense of tidiness offended.
Moreover it is invariable and universal, the same in every single instance of truth, however diverse the ideas, the realities, and the other relations between them may be. Our pragmatist view, on the contrary, is that the truth-relation is a definitely experienceable relation, and therefore describable as well as namable; that it is not unique in kind, and neither invariable nor universal.
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