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Updated: May 29, 2025


As well as this was possible in the language common to us we suddenly realized how difficult it was to express in the Nahua tongue more than rudimentary concepts of the ideas that we sought to convey we explained to him how matches were made; and illustrated our words by showing him how fire was induced by friction, even as the rubbing of two pieces of wood together produced fire also.

"The señor already has a book-knowledge of our native tongues. That is well. The speaking knowledge will come easily. He shall have the boy Pablo for his servant. A good boy is Pablo. With him he can talk in the Nahua dialect which is the most important, for it is sprung most directly from the ancient stock.

Our boy, being spoken to by folk who obviously were as entirely Mexicans as he was himself, and in a tongue that practically was that which he had been born to for the Indians dwelling in the Guadalajara suburb of Mexicalcingo, being the direct descendants of a pure Aztec stock, speak the Nahua language very correctly could not at all realize that he was at last among the ancient race for which we had searched so long.

More than a little time and patience have I since given to the study of ancient Spanish script, and I am even yet very far from being an expert in the reading of it. In regard to the other promise that Fray Antonio made me that he would send me a servant who also would serve as a practical instructor in the Nahua, or Aztec, dialect he was equally punctual.

In tlahuico I recognized a Nahua word that means "men turned towards the earth," but what its meaning might be in the sense in which Tizoc employed it I did not know.

Zoraida spoke briefly, imperiously. Kendric did not understand the words though he readily recognized the tongue for one of the native Nahua dialects. Old Aztec it might have been, or Toltec. The man saluted, bowed and was gone. But in a moment he returned, another man with him who might have been his twin brother, so strongly pronounced in each were the racial physiognomic characteristics.

The general use of the pipe among the mound-builders is another evidence of their relation to the Indians; while, on the other hand, this fact and the forms of the pipes indicate that they were not connected with the Nahua, Maya, or Pueblo tribes.

It appears as if, in all these instances, there exists a sacrificial object, a symbolic offering of corn or meal. The constant appearance of the feather on the paho has suggested an interpretation of the prayer-plumes as symbolic sacrifices of birds on the theory of a part for the whole; we know that among the Nahua sacrifices of birds were common in many ceremonials.

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