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Updated: June 16, 2025


God had been very good to him and he cast his eyes to heaven and breathed a little prayer of thanksgiving. Sishetakushin and Mookoomahn had been quite forgotten by Bob in the excitement of the arrival at the Fort. Now he saw them and the two other Indians coming over from the cabin to which they had gone when he left them to meet Mr.

It was a very handsome garment, sewn with sinew instead of thread, and having a hood attached to it similar to the hoods worn by Sishetakushin and Mookoomahn.

It was a curious, medley crowd. The men were clad in long, decorated deerskin coats such as Sishetakushin and Mookoomahn wore, and the women in deerskin skirts reaching a little way below the knees, and all wearing the fringed buckskin leggings.

But when he took his gun and shot some ptarmigans one day, they gave him to understand that this was a wasteful use of ammunition, and showed him how they killed the birds with bow and arrow. To shoot the arrows straight, however, was an art that he could not acquire readily, and his efforts afforded Sishetakushin and Mookoomahn much amusement.

Bob and the Indians travelled in single file, with Mookoomahn leading, and kept to the wide, smooth pathway that marked the place where the river lay imprisoned beneath ice a fathom thick.

Night had fallen when he reached the wigwam and Sishetakushin and Mookoomahn had already arrived after their day's hunt. It was a proud moment for Bob when he entered the lodge and threw down the bear skin for their inspection. They spread it out and examined it, and a great deal of talking ensued.

From the first she had been much troubled that he had only his cloth adikey instead of a deerskin coat such as her father and Mookoomahn wore, and she often expressed her regret that there was no deerskin with which to make him one. He insisted at these times that his adikey was quite warm enough, but she always shook her head in dissent, for she could not believe it, and would say,

Though the ice was fully four feet thick Sishetakushin soon reached the water. Then the other poles that Mookoomahn had cut were driven in close to the house.

February was drawing to a close when one day Sishetakushin, Mookoomahn and two other Indians packed their toboggans preparatory to going on an excursion. Bob noticed the preparations with interest, and inquired the meaning of them. "The tea and tobacco are nearly gone, and we are in need of powder and ball," Sishetakushin answered.

Bob had brought with him the marten skins that he had trapped during his stay with the Indians and he exchanged them for a red shawl and a little box of beads for Manikawan, a trinket for the old woman, Manikawan's mother, and a small gift each for Sishetakushin and Mookoomahn, besides some much needed clothing for himself.

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