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Updated: June 14, 2025


But when he, the dyer, and his wife, were deceased, then both the dye-works and the farm in Millsdorf would fall to their only daughter, the shoemaker's wife in Gschaid, and she and her husband could do with the property what they pleased: they would inherit it, however, only if worthy of inheriting it; if unworthy, it would go to their children, and if there were none, to other relatives, with the exception of the lawful portion.

On account of this unceasing spying the dyer's wife by dint of her long and persevering prayers had brought it about that her obstinate husband yielded and that the shoemaker as he had, in fact, become a better man led the beautiful and wealthy Millsdorf girl home to Gschaid as his wife. However, the dyer was a man who meant to have his own way.

Even if the beautiful daughter of the Millsdorf dyer did not take a step outside her parents' home, and even though she visited neither friends nor relatives, yet the shoemaker of Gschaid knew how to arrange it so that she saw him from afar when she walked to church, when she was in her garden, and when she looked out upon the meadows from the windows of her room.

They did not shake off the snow from their clothes. A great stillness had set in. There was nothing to be seen of any bird although some do flit to and fro through the forest in winter-time and the children on their way to Millsdorf had even heard some twitter. The whole forest seemed deserted.

So it happened that the dyer's daughter from Millsdorf was ever considered a stranger by all the people of Gschaid, even after she had become the shoemaker's wife; and although they never did her any ill, ay, even loved her on account of her beautiful ways, yet they always seemed to keep their distance, or, if you will, showed marked consideration for her, and never became intimate or treated her as their equal, as men and women of Gschaid did men and women of their own valley.

But when they were a little older, they went to Millsdorf on foot, either in the company of their mother or of some servant; indeed, when the boy had become strong, clever, and self-reliant, they let him travel the well-known road over the "neck" by himself; and, when the weather was specially beautiful and he begged them, they permitted his little sister to accompany him.

The village is called Gschaid and the snow-mountain looking down upon it, Gars. On the other side of the "neck" there lies a valley by far more beautiful and fertile than that of Gschaid. At its entrance there lies a country-town of considerable size named Millsdorf which has several industrial enterprizes and carries on almost urban trade and business.

In Millsdorf there lived a dyer who carried on a very notable industry. His works lay right at the entrance of the town at the side toward Gschaid. He employed many people and even worked with machines, which was an unheard of thing in the valley. Besides, he did extensive farming. The shoemaker frequently crossed the mountain to win the daughter of this wealthy dyer.

At this moment of the Holy Night, all bells were being rung, the bells of Millsdorf were ringing, the bells of Gschaid were ringing, and behind the mountain there was still another church whose three bells were pealing brightly.

Let one of you run down at once to the Sideralp chalet and ring the bell, that they down below may hear that we have found them; and one must climb the Krebsstein and plant the flag there so that they in the valley may see it and fire off the mortars, so that the people searching in the Millsdorf forest may hear it and that they may kindle the smudge-fires in Gschaid, and all those on the mountain may come down to the Sideralp chalet.

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