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Updated: May 1, 2025


And with the pleasure received there came to the foreign listener also a strong sense of sympathy for the young singers, victims of a prejudice so ancient that its origin is no longer known." Since the time this letter to the Mail was written, a primary school has been established for the yama-no-mono, through the benevolence of Matsue citizens superior to prejudice.

In Matsue its celebration is particularly interesting, as the old city still preserves many matsuri customs which have either become, or are rapidly becoming, obsolete elsewhere. The streets are then profusely decorated, and all shops are closed.

With the wonderful vases came a scroll bearing in Chinese text the names of the thirty-two donors; and three of these are names of ladies the three lady-teachers of the Normal School. The students of the Jinjo-Chugakko have also sent me a present the last contribution of two hundred and fifty-one pupils to my happiest memories of Matsue: a Japanese sword of the time of the daimyo.

But it came to pass a little time ago, that certain old men of Matsue bethought them to revive once more the ancient customs of the Rakuzan matauri. And there was a miyuki.

The other little steamboats utter only plaintive mooings, but unto this particular vessel newly built and launched by a rival company there has been given a voice expressive to the most amazing degree of reckless hostility and savage defiance. The good people of Matsue, upon hearing its voice for the first time, gave it forthwith a new and just name Okami-Maru. 'Maru' signifies a steamship.

About a mile and a half from Matsue, at the little village of Kawachi-mura, on the river called Kawachi, stands a little temple called Kawako-no-miya, or the Miya of the Kappa. The story goes that in ancient times the Kappa dwelling in the Kawachi used to seize and destroy many of the inhabitanta of the village and many domestic animals.

Taking the shortest route, one goes first to Mitsu-ura from Matsue, either by kuruma or on foot. By kuruma this little journey occupies nearly two hours and a half, though the distance is scarcely seven miles, the road being one of the worst in all Izumo. You leave Matsue to enter at once into a broad plain, level as a lake, all occupied by rice- fields and walled in by wooded hills.

Sugitean-San, a physician of Matsue, was called one evening to attend a case of confinement at a house some distance from the city, on the hill called Shiragayama. He was guided by a servant carrying a paper lantern painted with an aristocratic crest. He entered into a magnificent house, where he was received with superb samurai courtesy. The mother was safely delivered of a fine boy.

There are large schools in the principal towns. The population of the islands is stated to be 30,196, but the respective populations of towns and villages are not given. From Matsue in Izumo to Sakai in Hoki is a trip of barely two hours by steamer. Sakai is the chief seaport of Shimane-Ken.

At the splendid Shinto temple of Kasuga, in Matsue, there are two pretty life-size bronze deer, -stag and doe the heads of which seemed to me to have been separately cast, and subsequently riveted very deftly to the bodies.

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