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Updated: May 15, 2025


Their union was prejudicial to their children, and so the children violently separated the parents. This conduct is regarded as impious, and as an awful example to be avoided, in Maori pahs. In Naxos, on the other hand, Euthyphro deemed that the conduct of Cronus deserved imitation.

See, e.g., Westermarck, Origin and Development of the Moral Ideas, vol. ii, pp. 412 et seq. Thus an old Maori declared, a few years ago, that the decline of his race has been entirely due to the loss of the ancient religious faith in the tabu. The head, the hair, spots where apparitions appeared, places which the tohungas proclaimed as sacred, we have forgotten and disregarded.

If they were not good enough for Pakeha men to dance with, they had no further business there! It was time for them to be going home! Here was another nice little mess. All the Maori girls, from Rakope downwards, were as wrathful as such brown darlings could be. They would go straight home at once, they said, and never, never again come to a Pakeha spree!

But the Duke of Wellington was not by any means alone in a reluctance to annex New Zealand. In 1831 thirteen Maori chiefs, advised by missionaries, had petitioned for British protection, which had not been granted. The truth is, not only that the Empire seemed large enough to others besides the Duke, but that the missionaries stood in the way.

During the dark hours the redoubt's defenders yelled defiance, but next morning they surrendered, and, marching out, a hundred and eighty-three laid down their arms. Our loss was one hundred and thirty-two killed and wounded; the Maori loss was fifty killed, wounded unknown.

Marsden was eagerly assured that there was no danger of the English being killed and eaten, since the Maori flesh was much sweeter, because the whites ate so much salt. There was as yet no convert, but Mr.

General Robley has written the book on Maori tattooing; Mr. Hamilton is bringing out in parts what promises to be a very complete and worthily illustrated account of Maori art. As narratives of the first twenty years of the Colony two books stand out from among many: Thomson's "Story of New Zealand," and Attorney General Swainson's "New Zealand and its Colonization."

Representing other native races, there are the Samoan Village, the Maori Village, and the Tehuantepec Village. All these people are genuine and live in primitive style on the Zone, though, to tell the truth, they are quite likely to use college slang and know which fork to use first.

On the alarm of some fancied Maori attack, noisy panics would break out, and the shrieks of women and cries of children embarrassed husbands and brothers on whom they called for help, and whose duty as militiamen took them to their posts. The militia of settlers, numbering between four and five hundred, were soon but a minor portion of the defenders of the settlement.

Maori Christianity had been left so long in an unorganised and immature condition that it had begun to develop itself on lines of its own. The march of events had brought about a situation which was only partially foreseen, and, even if foreseen, could hardly perhaps have been prevented.

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