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Updated: May 17, 2025
In the manasic globe, which is the first differentiation of that which forms the spiritual globes above, the resulting mind or manasa is mainly the differentiated Divine Mind of the highest. It has a "chain" of two globes only, itself and the Divine Mind globe, although its "string" of globes is four.
The census of Bengal records the worship of the earth, sun and rivers as females, of the snake goddesses Manasâ and Jagat Gaurî and of numerous female demons who send disease, such as the seven sisters, Ola Bibi, Jogini and the Churels, or spirits of women who have died in childbirth.
He will then be restored to his former position. The deities and the Rishis began to search for Indra, but when they could not find him, they went to Sachi and said unto her, 'O blessed lady, go unto Indra and bring him here. Requested by them, Sachi once more proceeded to the lake Manasa. Indra, rising from the lake, came to Vrihaspati.
To his mind of manasa had been added the Spirit the Atma-Buddhi's Consciousness of the three Spiritual planes. He has become "as one of us," said the Angel- men of the firmament, of Heaven. He now held the seven planes and was a creator. Each thought and desire that, when an animal only, fell harmless, now created on the pranic and etheric world.
The prana, manifesting as solid, liquid, and gas, or in combination and in forms, is in perfect touch with that of the etheric globe, and through that with the prana of the earth. That our prana is in touch with that on the pranic globe in all its manifestations means much in metaphysics. The same is true of the manasic globe, and of our manasa.
As there are four atoms in each one, so there are four earths, four globes, consubstantial, one for each of the four elements, and in touch with it. One is formed of prakritic atoms the globe we know; another, of the ether forming their envelopes; another, of the prana envelopes of ether, and a fourth of the manasa around the pranic atom. They are not "skins"; they are consubstantial.
Thus sorely afflicted, he fled leaving the lady behind. And when the Asura was gone, Indra said to that lady, "Who and whose wife art thou, O lady with a beautiful face, and what has brought thee here?"" My sister Daityasena has ere this been ravished by Kesin. We two sisters with our maids habitually used to come to these Manasa mountains for pleasures with the permission of Prajapati.
This unity of the physical universe with the physical atom, and with all things created earth, animal, or crystal is the physical backbone of Oriental metaphysics. Prakriti, ether, prana, and manasa are in our vernacular the Earth, Air, Fire, and Water of the old philosophers the "Four Elements." The Oriental physics has been guarded most jealously.
The purity that one attains by ablutions in sacred waters is regarded as inferior. Verily, that purity which arises from knowledge, is regarded as the best. Those ablutions which one performs with a blazing mind in the waters of the knowledge of Brahma in the Tirtha called Manasa, are the true ablutions of those that are conversant with Truth.
My sister Daityasena has ere this been ravished by Kesin. We two sisters with our maids habitually used to come to these Manasa mountains for pleasures with the permission of Prajapati. And the great Asura Kesin used daily to pay his court to us. Daityasena, O conqueror of Paka, listened to him, but I did not.
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