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From Gautama, Vairokana and Maitreya the doctrine passed through more than twenty Buddhas elect, and arrived in China on the twentieth day of the twelfth month, A.D. 401. The delivery to disciples was secret, and the term used for this esoteric transmission means "handed over within the tower." In A.D. 805, two Japanese pilgrims went to China, and received orthodox training.

In this kingdom there was formerly an Arhan, who by his supernatural power took a clever artificer up to the Tushita heaven, to see the height, complexion, and appearance of Maitreya Bodhisattva, and then return and make an image of him in wood.

When Maitreya shall be about to attain to perfect Wisdom and become Buddha, it will again separate into four bowls, which will return to the top of mount Anna, whence they came. After Maitreya has become Buddha, the four deva kings will again think of the Buddha with their bowls as they did in the case of the previous Buddha.

Once on a time, the Island-born Krishna, O king, while wandering over the world in disguise, proceeded to Baranasi and waited upon Maitreya who belonged by birth to a race of Munis . Seeing Vyasa arrive, that foremost of Rishis, viz., Maitreya, gave him a seat and after worshipping him with due rites, fed him with excellent food.

After I have gone away, Vidura will relate everything unto thee! And saying this, Maitreya went away to the place whence he had come. "Dhritarashtra said, 'O Kshatta, I am desirous to hear of the destruction of Kirmira! Do thou tell me how the encounter took place between the Rakshasa and Bhimasena! "Vidura said, 'Listen to the story of that feat of Bhimasena of super human achievements!

""Vyasa said, 'Whatever thou wishest to say, O Maitreya, do thou say, O man of great wisdom, for I wish to hear thee. ""Maitreya said. 'Thy words on the subject of Gift are faultless and pure. Without doubt, thy soul has been cleansed by knowledge and penances. In consequence of thy soul being cleansed, even this is the great advantage I reap from it.

At the places where the five men all rose up, and respectfully saluted Buddha, when he came to them; where, sixty paces north from this, he sat with his face to the east, and first turned the wheel of the Law, converting Kaundinya and the four others; where, twenty paces further to the north, he delivered his prophecy concerning Maitreya; and where, at a distance of fifty paces to the south, the dragon Elâpattra asked him, "When shall I get free from this nâga body?" at all these places topes were reared, and are still existing.

One aspect of the story of Sâkyamuni and his antecedent births thus led to the idea that all may become Buddhas. An equally natural development in another direction created celestial and superhuman Bodhisattvas. The Hinayana held that Gotama, before his last birth, dwelt in the Tushita heaven enjoying the power and splendour of an Indian god and it looked forward to the advent of Maitreya.

"Vyasa said, 'O king, after having seen the Pandava brothers, here cometh the holy Rishi Maitreya, with the desire of seeing us. That mighty Rishi, O king, will admonish thy son for the welfare of this race. And, O Kauravya, what he adviseth must be followed undoubtingly, for if what he recommendeth is not done, the sage will curse thy son in anger.

Whether one dwells in the upper regions or in the nether, one always attains to those places to which one becomes entitled by one's acts. As regards thyself, thou wilt certainly obtain whatever food and drink thou mayst covet, for thou art endued with intelligence, good birth, Vedic lore, and compassion! Thou art possessed of youth, O Maitreya! Thou art observant of vows.