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Updated: May 27, 2025
The wealth and luxury displayed by the duke and duchess when they visited Florence two years later with a suite of two thousand persons, scandalized the old-fashioned citizens, and, in Machiavelli's opinion, proved the beginning of a marked degeneracy in public morals.
He was a man shaped according to Machiavelli's standard of political morality self-reliant, using craft and force with cold indifference to moral ends, bent only upon wringing for himself the largest share of this world's power for men who, like himself, identified virtue with unflinching and immitigable egotism.
There is, moreover, a second great difference in kind between my world and Machiavelli's. We are discovering women. It is as if they had come across a vast interval since his time, into the very chamber of the statesman. In Machiavelli's outlook the interest of womanhood was in a region of life almost infinitely remote from his statecraft.
Yet what was the gift with which he came before them as a suppliant, crawling to the footstool of their throne? A treatise De Principatibus; in other words, the celebrated Principe; which, misread it as Machiavelli's apologists may choose to do, or explain it as the rational historian is bound to do, yet carries venom in its pages.
This student of Machiavelli's "Prince," without passion or hate, pity or regret, marked men for destruction, as a woodman does tall trees, the highest and proudest names in the Kingdom being set down in his little notebook under the head of either "Heresy" or "Treason."
John went into the library and read the first few pages of Machiavelli's "History of Florence," about a king of the Zepidi and his daughter, Rosamond, and he slept, and as he slept he dreamed. It seemed to him that his Rosamond, perhaps ten year older, came into the room.
He addresses himself to all the members of a state who are concerned in its prosperity. Machiavelli's enemies have therefore been able to insinuate that, after teaching tyranny in one pamphlet, he expounded the principles of opposition to a tyrant in the other, shifting his sails as the wind veered. The truth here also lies in the critical and scientific quality of Machiavelli's method.
This treatise, which had its origin in the most direct pressure of the problem of government upon the minds of men continues the course of thought on which Machiavelli's "Prince" had formed one famous station, and Hobbes's "Leviathan," another. "Oceana," when published, was widely read and actively attacked. One opponent of its doctrines was Dr. Henry Ferne, afterward Bishop of Chester.
Now, we are conscious that defenders of the Empire profess to be shocked by the wickedness of Machiavelli's utterance we shall hear Macaulay later but this shocked attitude won't delude us.
She had studied Machiavelli's famous work, The Prince, which had been dedicated to her father, and it was from it, as well as from her ancestors, that she derived her wisdom and astuteness. Her childhood had prepared her for the work of the future, and she went at it with caution and reserve until she was sure of her ground.
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