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Updated: June 10, 2025
Turkey has now the enthusiastic support of her Mussulman population. The Christian population, with the only exception of Bulgaria, partakes of this enthusiasm. All the warlike tribes, from Albania to Kurdistan, are now supporting the authority of the Sultan. Mehemet Ali is gone; Arabia and Syria are again under the dominion of the Sultan.
Hitherto I had compared myself to a merchant of Bagdad travelling among the Kurds of Kurdistan, selling his wares of Damascus silk, kefiyehs, &c.; but now I was compelled to lower my standard, and thought myself not much better than a monkey in a zoological collection.
Small wonder that Bahá’u’lláh Himself should have, in the Lawḥ-i-Maryam, pronounced the period of His retirement as “the mightiest testimony” to, and “the most perfect and conclusive evidence” of, the truth of His Revelation. “In a short time,” is ‘Abdu’l-Bahá’s own testimony, “Kurdistán was magnetized with His love. During this period Bahá’u’lláh lived in poverty.
After living there a number of years in semicaptivity he died by poison it was said. Hamdi was not allowed to return to Kurdistan until after he was a grown man and had almost forgotten his native language. He spoke and read both French and English.
Syria, Armenia, great part of Kurdistan, northern Mesopotamia, part of Arabia, and last, but not least, Egypt, were forced to acknowledge Osmanli suzerainty, and for the first time an Osmanli sultan had proclaimed himself caliph.
On the Continent, save as remote and curious survivals, three other languages alone held sway German, which reached to Antioch and Genoa and jostled Spanish-English at Cadiz; a Gallicised Russian which met the Indian English in Persia and Kurdistan and the "Pidgin" English in Pekin; and French still clear and brilliant, the language of lucidity, which shared the Mediterranean with the Indian English and German and reached through a negro dialect to the Congo.
The Kurds in Persian Kurdistan appear to live on friendly terms with their Armenian village neighbours, and on this occasion a runaway love-match became the cause of some popular excitement in England, and much trouble and tumult on the Perso-Turkish frontier.
Sir Henry Rawlinson has proposed to see in Goyyim a transformation of Gutium, the name by which Kurdistan was called in early Babylonia. Mr. Pinches has recently discovered a cuneiform tablet in which mention is made, not only of Eri-Aku and Kudur-Lagamar, but also of Tudkhul, and Tudkhul would be an exact transcription in Babylonian of the Hebrew Tidal.
God, verily, hath been witness between Me and His servants.” And again: “Woe is Me, woe is Me!... All that I have seen from the day on which I first drank the pure milk from the breast of My mother until this moment hath been effaced from My memory, in consequence of that which the hands of the people have committed.” Furthermore, in His Qásidiy-i-Varqá’íyyih, an ode revealed during the days of His retirement to the mountains of Kurdistán, in praise of the Maiden personifying the Spirit of God recently descended upon Him, He thus gives vent to the agonies of His sorrow-laden heart: “Noah’s flood is but the measure of the tears I have shed, and Abraham’s fire an ebullition of My soul.
A part of this time He lived in the city of Sulaymáníyyih. Two years passed during which neither His friends nor family knew just where He was. Although Bahá’u’lláh was solitary, secluded and unknown in His retirement, the report spread throughout Kurdistán that this was a most remarkable and learned Personage, gifted with a wonderful power of attraction.
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