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Updated: May 6, 2025
Koreans bitterly complain of the ignoring of Korean history in the public schools, and the systematic efforts to destroy old sentiments. These efforts, however, have been markedly unsuccessful, and the Government school students were even more active than mission school students in the Independence movement.
The Koreans in America circulated a manifesto directed against those of their countrymen who were working with Japan, under the expressive title of "explosive thunder," which breathed fury and vengeance. Groups of Koreans in the provinces issued other statements which, if not quite so picturesque, were quite forcible enough. Here is one:
He spent just a few minutes in a whirlpool because of the intensity of the heat and then dived into the extremely cold waters of the pool. His heart raced and coldness tingled through his body. Koreans believed in the salubrious qualities of ginseng, dog meat, and sudden exposure to extreme heat and cold.
It was a Japanese journalist who published the case of the Principal of a Public School for girls who roused the indignation of the girls under him during a lecture on Ethics with the syllogism, "Savages are healthy; Koreans are healthy; therefore Koreans are savages."
The record says that these men, who, with the exception of the Chinese doctor of literature, were all Koreans, took the place of an equal number of their countrymen who had resided in Japan for some years. Thenceforth such incidents were frequent.
The course of education for Koreans is four years, for Japanese six. The number of schools provided for Japanese is proportionately very much larger than for Koreans, and a much larger sum of money is spent on them. The Japanese may however claim, with some justice, that they are in the early days of the development of Korean education, and they must be given more time to develop it.
The Independence movement in 1919 enormously increased the difficulties of the missionaries, although they refrained from any direct or indirect participation in it, and the Koreans carefully avoided letting them know anything ahead about it.
And it proved a foreign land. The workers of the soil teemed by thousands, yet Saxon and Billy knew what it was to go a whole day without finding any one who spoke English. They encountered sometimes in whole villages Chinese, Japanese, Italians, Portuguese, Swiss, Hindus, Koreans, Norwegians, Danes, French, Armenians, Slavs, almost every nationality save American.
Chinamen, Japanese, Koreans, Hindus, Kirghizes, Lesghiens, Circassians, Mingrelians, Buryats, Malays, and Negroes and Negroids from Africa and America were among the tribes and tongues forgathered in Paris to watch the rebuilding of the political world system and to see where they "came in."
Fighting began at half-past eight in the morning. The Koreans defended themselves until noon, and then were finally overcome by a bayonet charge from the rear. Their gallant defence excited the greatest admiration even among their enemies, and it was notable that for a few days at least the Japanese spoke with more respect of Korea and the Korean people than they had ever done before.
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