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The Abbaside army of invasion was utterly annihilated; and the qualities slumbering in this son of the Khalifs may be judged when we relate that the heads of the Abbaside leaders were put into a bag with descriptive labels attached to their ears, and sent to the reigning Khalif as a present.
The famous fountain of quicksilver, which could be set in motion at pleasure, was placed in the Kasr-al-Kholaifa, or hall of the khalifs, "the roof and walls of which were of gold, and solid but transparent blocks of marble of various colours: on each side were eight doors fixed on arches of ivory and ebony, ornamented with gold and precious stones, and resting on pillars of variegated marble and transparent crystal: and in the centre was fixed the unique pearl presented to An-nassir by the Greek Emperor."
When he was at the height of his power he collected treasure from innumerable different peoples, from the peninsula of Further India to Novgorod, from Japan to Silesia. To his court came ambassadors from the French kings and the Turkish sultans, from the Russian Grand Dukes and the Khalifs and Popes of the time.
Diogo do Couto, another celebrated historian, who prosecuted his inquiries in India, mentions the arrival at Malacca of an Arabian priest who converted its monarch to the faith of the khalifs, and gave him the name of Shah Muhammed in the year 1384. This date however is evidently incorrect, as that king's reign was earlier by fifty years.
The success of Mohammed's cause and creed had exceeded the expectations of his most sanguine followers. In the first half of the seventh century nay, between the years 630 and 638 A.D. Jerusalem, Damascus, and Aleppo had fallen before the arms of Omar and his lieutenant "Khaled the Invincible," and in 639 Egypt was added to the realm of the Khalifs. Persia was conquered in A.D. 640.
We may therefore be satisfied that, whatever may have been the particular form of the events of which we have had occasion to speak, their order of succession was a matter of destiny, and altogether beyond the reach of any individual. We may condemn the Byzantine monarchs, or applaud the Arabian khalifs our blame and our praise must be set at their proper value.
Farther on were seen the towers above the Bâb Zuweyler gate; then the Tombs of the Khalifs, blended together, and still farther there appeared the shadowy outlines of the old Mosque of Amr. At our feet stood the citadel, while the Alabaster Mosque and the line of arches marking the old aqueduct were clearly visible.
Sabat was an Arab of the tribe of Koreish, the same which gave birth to Mahomet himself. He was born on the banks of the Euphrates, and educated in such learning as still lingered about the city of the Khalifs; but he left home early, and served in the Turkish army against the French at Acre.
In 912 the threatened ruin of the dynasty was arrested by the coming of another Abd-er-Rahman, third Sultan of that name. Rebellion was put down, and fifty years of wise and just administration gave solidity to the kingdom, which also then became a Khalifate. The Abbaside Khalifs, after the deposition of the Omeyyads, had removed the Khalifate from Damascus to Baghdad.
The leader of the victorious tribe, Yusuf Al-Fehri, now assumed supreme power, which he exercised nearly ten years as an independent ruler, without reference to the court of Damascus. The state of affairs in the East, indeed, left little leisure to the Umeyyan khalifs to attend to the regulation of a remote province.
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