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Updated: June 6, 2025
Some of the Kenyahs also preserve the tradition of a time when they constructed their houses mainly of bamboo; this was probably their practice for some few generations after they began to acquire the Kayan culture. At the present day those Punans who have only recently taken to the settled mode of life generally make large use of the bamboo in building their small and relatively fragile houses.
W. Crossland, and are labelled "tatu marks on arm of Kapuas Kayan captive woman." The designs are certainly not of Kayan origin; the woman had in all probability been brought captive to Sarawak, where Mr. Crossland saw her, and it is unfortunate that exact information concerning the tribe to which she belonged was not obtained.
Old beads are much valued and sought after by all the tribes except Ibans, especially by the Kayans. There are few families of the upper class that do not possess a certain number of them. Many varieties are well known, and some of the Kayan women are very expert in recognising the genuine old specimens, and in distinguishing these varieties from one another and from modern imitations.
The name TENANGAN is not a proper name borne by any Kayans, nor, so far as we know, does it occur amongst the other peoples. LAKI in Malay means a male. The name is possibly connected with the Kayan word TENANG which means correct, or genuine. The name then possibly means he who is correct or all-knowing; but this is a very speculative suggestion.
Of the other three, which constitute Dutch Borneo, the north-eastern is drained by the Batang Kayan or Balungan river; the south-eastern by the Kotei and Banjermasin rivers; and the south-western by the Kapuas, the largest of all the rivers, whose course from the centre of the island to its south-west corner is estimated at 700 miles.
The day after my arrival I started for Borneo where I intended to proceed to the Kayan or Bulungan River in the Northeast. It was my purpose to take advantage of the occasion to acquaint myself with that district and its natives which would extend my travels by a few months.
In another case we saw that some ill-defined relation to the gibbon is claimed by a community of Kenyahs whose house is decorated with carvings of the form of the gibbon, and whose members will not kill the gibbon. And in yet another case we saw that a Kayan house is decorated with conventionalised carvings of some animal whose species has been forgotten by the community.
Amongst the Batang Kayan Kenyahs tatuing cannot be executed in the communal house, but only in a hut built for the purpose.
The packages had been formed into a beautifully arranged pile, in accordance with the artistic propensities of both Kenyah and Kayan, whose wood-stacks inside the rooms are models of neatness. The heap in this case was two and a half metres long and a metre high, a surprisingly small amount for the poisoning of a whole river.
A step-father is TAMAN DONG; father-in-law is TAMAN DIVAN; forefather is SIPUN, a term used of any male or female ancestor more remote than the grandparents; but these are merely descriptive and not terms of address. This list includes all the important Kayan terms used to denote personal relations and kinship, so far as we know; and we think it very improbable that any have escaped us.
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