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The Karaite al-Kirkisani, who wrote fifty years later, says that the Maghariya sect used in support of their doctrine the "prolegomena of an Alexandrian sage" who gave certain remarkable interpretations of the Bible; and in one of Dr.

It will be sufficient if we indicate his relation to Maimonides in the problems common to both, adding a brief statement of those topics which Aaron ben Elijah owes to his Karaite predecessors, and which Maimonides omits. His general attitude on the relation of religion or revelation to reason and philosophy is somewhat inconsistent.

"Gentlemen," said the gentleman in the sandy suit persuasively, "I must ask if one of you would be kind enough to submit himself to a little experiment. I assure you this will be an exhibition only, just a game." He looked round over the seated company. The short plump Karaite, black as a beetle, came forward from his table. "At your service," he said amusedly. "Yasha!"

The Karaite pointed out that Self-Defence was unnecessary in his case, as his sect was scarcely regarded by the authorities as Jewish. There were other motley Jews living round the market-place a Lithuanian, who refused to co-operate with the Polish 'sweet-tooths, and who was in turn stigmatized by a Pole as 'peel-barley, in scarification of his reputedly stingy diet.

The chronological treatment of Jewish philosophy which we have followed makes it necessary at this point to take up a Karaite work of the fourteenth century that is closely modelled upon the "Guide of the Perplexed." In doing this we necessarily take a step backward as far as the philosophical development is concerned.

Besides, the experiments we have just seen have amply convinced us of the talent of your esteemed associates... Am I not right, Isaac Abramovich?" "Yes, yes ... absolutely," the Karaite barrister readily confirmed. "Admirable," the gentleman in the sandy suit kindly agreed.

We must be sure of his existence, no matter what the fate of our cosmological theories might be. This did not appeal to the Karaite and Mutakallim, Aaron ben Elijah. His idea is that we must never for a moment doubt the creation of the world.

Many questions specifically theological and eschatological assumed importance in his mind by reason of his surroundings. I mean the Mohammedan schools and sects, and the Karaite discussions which were closely modelled after them. The most important part of his system philosophically is that which deals with creation and the attributes of God.

Silent were all the fiery orators of all the letters of the alphabet; silent the Polish patriots and the lovers of Zion and the lovers of mankind; silent the bourgeois and the philosophers, the timber-merchants and the horse-dealers, the bankers and the Bundists; silent the Socialists and the Democrats; silent even the burly censor, and the careless Karaite and the cheerful Chassid; silent the landlord and his revolutionary infant in their fortified cellar; silent the Rabbi in his study, and the crowds in the market-place.

In the middle of the twelfth century the Karaite Judah Hadassi of Constantinople arranged the whole Pentateuch under the headings of the Decalogue, much as Philo had done long before. And so he formulates ten dogmas of Judaism. Within the main body of the Synagogue we have to wait for the same moment for a formulation of Articles of Faith.