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Later Jehoiada vindicated the right of Joash upon the throne, and installed him as king of Judah. The very crown worn by the rulers of the house of David testified to the legitimacy of the young prince, for it possessed the peculiarity of fitting none but the rightful successors to David. At the instigation of Jehoiada, King Joash undertook the restoration of the Temple.
Also Jehoiada appointed the offices of the house of the LORD by the hand of the priests the Levites, whom David had distributed in the house of the LORD, to offer the burnt offerings of the LORD, as it is written in the law of Moses, with rejoicing and with singing, as it was ordained by David.
We see traces of it in the Bible, as when it is mentioned that "Abimelech was made king by the oak of the pillar that was in Shechem"; and "Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by En-rogel, and called all his brethren the king's sons, and all the men of Judah the king's servants"; and that when Joash was anointed king by Jehoiada, "the king stood by a pillar, as the manner was"; and again, King Josiah "stood by a pillar" to make a covenant, "and all the people stood to the covenant."
And it is said, "Joash remembered not the kindness that Jehoiada his father had done to him, but slew his son." Sir, take this example for a warning. You are obliged by the covenant to go on in the work of reformation.
But Jehoiada intrusted the care and custody of the temple to the priests and Levites, according to the appointment of king David, and enjoined them to bring their regular burnt-offerings twice a day, and to offer incense according to the law. He also ordained some of the Levites, with the porters, to be a guard to the temple, that no one that was defiled might come there.
Of the children of Simeon, mighty men of valour for the war, seven thousand and one hundred. Of the children of Levi four thousand and six hundred. And Jehoiada was the leader of the Aaronites, and with him were three thousand and seven hundred; And Zadok, a young man mighty of valour, and of his father's house twenty and two captains.
Two divisions of you, including all who go out on the Sabbath to guard the temple of Jehovah, shall surround Joash, each with his weapons in his hand. And let every one who comes within the ranks be put to death. Thus you shall guard Joash, when he goes out and when he comes in." The officers did as Jehoiada the priest commanded.
Now, where he hath read that Joash made himself the keeper of the money, and prescribed how it should be disbursed, also that he took the administration from Jehoiada, I cannot guess; for the text hath no such thing in it, but the contrary, viz. that the king’s scribe, and the high priest’s officer, kept the money, and disbursed the same, as the king and Jehoiada prescribed unto them.
Then we find that the stormy and adventurous course of the great king David, with its wonderful alternations both of moral character and of fortune, is represented as being closed at last with this tranquil evening glory: 'He died in a good old age, full of days, riches, and honour. Once more we read of the great high priest Jehoiada, whose history had been crowded with peril, change, brave resistance, and strenuous effort, that with all the storms behind him he died at last, 'full of days. The only other instance of the occurrence of the phrase is at the close of the book of Job, the typical record of the good man suffering, and of the abundant compensations given by a loving God.
As Abiathar had been the only male descendant of Abimelech to survive the persecution of Saul, so the sole representative of the house of David to remain after the sword of Athaliah had raged was Joash, the child kept in hiding, in the Holy of Holies in the Temple, by the high priest Jehoiada and his wife Jehosheba.
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