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Yonder is good Bhotiyal tea and cold rice. 'We cannot walk far on such stuff. Kim felt all the European's lust for flesh-meat, which is not accessible in a Jain temple. Yet, instead of going out at once with the begging-bowl, he stayed his stomach on slabs of cold rice till the full dawn. It brought the farmer, voluble, stuttering with gratitude.
Gwalior Fort, on a high rocky plateau, has much historic interest. In it are the ancient palaces, still in fair condition but long ago abandoned, certain Jain temples covered with bas-relief carvings, tanks and many old ruins. The entrance is handsome and impressive.
The Digambaras are divided into four principal sects and the Śvetâmbaras into no less than eighty-four, which are said to date from the tenth century A.D. Apart from these divisions, all Jain communities are differentiated into laymen and members of the order or Yatis, literally strivers. It is recognized that laymen cannot observe the five vows.
It was small, and had many flags or streamers flying from poles standing above its roof; and its little battlements supported a great many small idols or images. Upstairs, inside, a solitary Jain was praying or reciting aloud in the middle of the room. Our presence did not interrupt him, nor even incommode him or modify his fervor.
Better industries have taken their place, as this Address from the Jain community will show: "Your Highness, We the undersigned members of the Jain community of Bombay have the pleasure to approach your Highness with the expression of our heartfelt congratulations on the recent conference on your Highness of the Knighthood of the Most Exalted Order of the Star of India.
Over the jainsem another garment called ka jain kup is worn. This is thrown over the shoulders like a cloak, the two ends being knotted in front, it hangs loosely down the back and sides to the ankles. It is frequently of some gay colour, the fashion in Mawkhar and Cherrapunji being some pretty shade of French gray or maroon. Over the head and shoulders is worn a wrapper called ka tap-moh-khlieh.
One of the most interesting institutions in Kolhapur is a hostel specially endowed for non-Brahman, Mahratta, Mahomedan, and Jain youths who are following the courses of the Rajaram College.
But it must be remembered that even in Jainism Buddha is only a memory. He has entered into Nirvana, and has passed out of conscious existence. Now that he has attained that state of passivity, he has no eye to pity and no arm to save. And yet in this Jain temple images of Buddha are worshiped, and these images are numbered by the hundreds.
Of course, we should have visited the great Jain temples and other things worthy of note; but, alas! a green garden, whose palms overhung the lake, proved more attractive than even Jain temples, and a charming picnic on fruits and cool drinks strengthened us sufficiently to enable us to face the hot road home, buoyed up each mile by the nearer prospect of a tub."
The names of notable Digambara leaders like Jinasena and Guṇabhadra dating from this period are preserved and Jainism must in some districts have become the dominant religion. Inscriptions appear to attest the presence of Jainism at Girnar in the first century A.D. and subsequently Gujarat became a model Jain state after the conversion of King Kumarapala about 1160.
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